Self-Publishing

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Self-Publishing
Wednesday Workshop
29 March 2017

Why do we write?

Before we talk about publishing, in any form, we must pose the question: why do we write? As a former academic, my writing was intimately tied to academia. At first, I wrote to pass my exams; then I wrote to pass my courses by handing in essays and potential papers; then, when I was a full-time academic, I wrote for the “publish or perish” world of academia, churning out articles (90) and reviews (70) on topics that were tied to my research projects. My writing, in other words, had a purpose and a direction. I knew why I was writing and I was conscious of the areas and places in which my publications would be acceptable and accepted.

At the same time as I wrote for the academic world, I indulged in creative writing. I have always written poetry. I have always been aware of my vocation as a poet. However, I was also aware that it was very difficult to earn a living as a poet. We’ll talk more about that later. The academy, research, and teaching gave me enough free time to indulge my dream of being a creative writer. It also permitted me to put food on the table and to keep my family warm and comfortable during our cold, Canadian winters.

So, the first question you must ask yourself is: why am I writing? What do I hope to achieve as a writer? Who do I want to read my works? Why do I want to be published? How do I want to be published? Your answer to these questions, and others like them, will determine your relationship to the publishing process.

Traditional Publishing

It isn’t easy to become published in the traditional fashion. In the first place, there are fewer major presses out there, and those that do exist are very large and powerful indeed. They want only the very best work. Not only that, they want the best work that will make them the most money. Good writing isn’t always guaranteed to sell well and thus to make the most money, remember that. In the second place, there are some excellent smaller presses, but they tend to be niche presses tied to a specialized corner of the market. Academia is a niche market. My own area of academia, Spanish Seventeenth Century Literature, is a very small niche market indeed. In order to get published in the traditional manner, a great deal of research into the niche area and the presses that publish therein is needed.

Most major presses will not look at up and coming writers unless they are represented by an agent. Few agents will take on an up and coming writer. This is a chicken and egg conundrum: how do we get the experience to be represented when we need the representation to help get the experience? All writers must solve this problem in their own fashion. There is no easy answer. Novels that have the potential to be turned into films: these will attract an agent and a big press, because that’s where the money is. How many of us are capable of writing them? Short story collections used to be a reasonably safe bet, but it appears that fewer presses and literary magazines are publishing them. Poetry generates little or no money, hence it also belongs to a highly specialized niche market with very small circulation figures. Once these realities are understood, then we can consider the alternatives.

Self-Publishing

 Self-publishing is no longer associated with the so-called Vanity Press, a term used to denigrate it. Not so long ago writers who paid for their writing to be published were considered by many to be ‘poor’ writers, ‘vanity’ writers. This is no longer true and The Writers’ Union of Canada (TWUC) now accepts self-published works as genuine works of literary merit, always provided that they are well-written. The advent of the computer revolution made all forms of writing, printing, and publishing so much easier. The ensuing advances in desk-top publishing allowed anyone to be a published writer and a writer’s life was suddenly that much simpler.

I published two poetry books with traditional presses in 1978 (Last Year in Paradise) and 1986 (Broken Ghosts). In 1990, following the death of my parents, I felt a deep desire to write and to be published once more. I had poems published in small literary reviews and magazines and I had a track record of wins and honorable mentions in writing competitions, but nobody wanted to publish another book of my poetry. I papered my walls with rejections … and I got nowhere. Therefore, in 1990, I started to self-publish.

My first six books were simple: I typed out the poems, ordered them the way I wanted, and took them to the local print shop where, for a small sum of money, the books were printed and saddle-stitched. This was a cheap means of production, so cheap, that I didn’t need to sell the copies so I just gave them away to my friends. Between 1990 and 1996 I published six of these little paperback chapbooks: Idlewood, In the Art Gallery, Daffodils, Secret Gardens, Iberian Interludes, and On Being Welsh. The runs were small, ranging between 100 and 200 copies, and very cheap, often less than a twonie (two dollars aka ‘loonies’ from the loon on the coin) per copy.

All the initial work for these books was done by me: writing, selection, typing, and editing. The printers did the rest: copying and binding. In the case of these first self-published books, the covers contained typed titles and the author’s name and nothing more. In 2000, I was very fortunate. I met a genuine editor who agreed to work with me to publish my poetry via a small university print-shop. I wrote the poems and typed the text. My editor, a wonderful lady, then edited the text and prepared it for printing. My beloved (aka my wife) designed the covers for these books. Between 2000 and 2012 we (self-) published six of them: Sun and Moon, Though Lovers Be Lost, Fundy Lines, At the Edge of Obsidian, Obsidian 22, and Monkey Temple. These were genuine paperback books, with an ISBN. They were all limited editions and again I gave them away to my friends.

2008 saw Nashwaak Editions, the book division of the Nashwaak Review, publish Land of Rocks and Saints, a book of poetry that I wrote while in Avila (Spain). Again I funded this printing myself and again I gave it away to my friends and colleagues. I was devastated on several occasions to find signed copies of these books in second hand bookstores, that which I had given away for free had been sold for money. The receivers of free gifts had gained more cash than the books’ writer.

I continued writing and now had several manuscripts that I thought well worth publishing. Armed with a genuine list of publications and prizes and with excellent letters of recommendation from established writers, I again tried the traditional approach. Alas, I got the traditional results. Two small trade presses who agreed to publish my work both went out of business before they could do so. Agents, if they bothered to reply (and most of them didn’t), turned me down. I got to final judging with a famous niche press, but their marketing department said the book wouldn’t sell and they refused to market it … I didn’t know where to turn.

I had for some time been getting e-mails from houses that, for a large sum of money, would publish my new works for me. However, I was by now retired, and didn’t have those ‘large sums of money’. Publishing costs varied from $1500 US to $3500 US to £3000 (sterling). Well, I wasn’t that desperate, especially when I was suddenly subjected to regular e-mails, constant phone calls, and targeted advertising. I got tired of sales reps ringing me up and asking “are you read to go to press now?” There had to be easier and cheaper ways to get published.

2016 saw a major change in my self-publishing. A new friend, now a very close friend, suggested I try CreateSpace on Amazon. He came over one afternoon to give me a demonstration and we had a manuscript up and running that same day. It cost me nothing. I still haven’t sold a copy of that particular book. But it is up and available on Amazon. I buy copies at a relatively cheap rate and, you guessed it, I still give them to my friends. I now have nine titles on Amazon, two new titles* and seven rewrites and expansions. These include Monkey Temple, Bistro*, Though Lovers Be Lost, Sun and Moon, Obsidian’s Edge, Empress of Ireland, All About Angels, Iberian Interludes, and Avila* (my first book of poetry in Spanish).

Marketing is still a problem partly because I just don’t have (nor do I want) what it takes to be a salesman. I still give copies of my books to my friends. I guess I’ll never make any money worth speaking about from my creative writing. But that has never worried me: I have never written for money, only for love. I write because I love writing. I publish so I can give copies of my books to those friends who ask for them. I am a poet, whether I want to be or not. I am also condemned to my fate: I am a book writer and a book self-publisher and I’ll never be a businessman.

Is it all worth the effort? Yes, I think it is. Can (other) people make money from self-publishing? Yes, they can, especially if they are willing to advertise, market, and sell their books at every opportunity. This is something that I just cannot bring myself to do.

Quality Control

Are self-published books capable of being genuine works of art? Indeed they can. Bistro, although being self-published, has just been confirmed as one of three finalists in the NB Book of the Year competition (2016). Several of the stories in Bistro were either published separately in literary magazines or were part of larger manuscripts that received recognition in one way or another for the quality of their writing. Parts of several of my other books on Amazon have been published or awarded prizes or honorable mentions in competitions. My creative work has a track record of respectability.

I am an academic, trained to assess written work and to maintain quality control on my own written work as well as that of other people. Not everyone is born to be an editor, let alone a self-editor. How do we get to the level of self-editing necessary to be confident in our own quality control? Enter your work in competitions. Submit your work to literary magazines. Take writing workshops online and in person. Consult with other writers and join a good writing group or form one yourself. Be careful of submitting your work to the opinions of your best friends and your family: they will only tell you how good you are. Remember that your granny may be your favorite person, but she is not your best critic. Seek always the objectivity that allows you to stand back and criticize your own writing from a distance. Seek the opinions of others who are objective and will do the same.

Summary

  1. Think about why you are writing and what you want to achieve with your writing.
  2. Consider the different ways in which you can publish or self-publish and decide which is better for you.
  3. Research your market / niche market as carefully as you can and target the area in which you wish to work.
  4. Writing is a long-term commitment: you must make that commitment and stick with it.
  5. Remember that there is no substitute for high quality writing.
  6. Remember the words of Dewi Sant, St. David, the Patron Saint of Wales: “Keep the faith.”
  7. Don’t give up. Keep moving forward. If you stop writing, you will never achieve your goals or finish that book.

Marshall MacLuhan

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Marshall McLuhan

Black ants drip off my pen.
They crawl across my journal
organizing themselves
into marching battalions.

It doesn’t matter what each ant
weighs or means. What counts
is the accumulated weight
of all those ants. Just twenty-

-six of them: that’s all it takes,
as they divide and multiply,
shuffle their feet, form and reform.
All this jazz about medium

and message is meaningless
when internal organs start to fight
and the body’s civil war
tears me into tiny pieces

that the ants seek out,
reshape, rebuild,
and reconstruct into
new and relevant meaning.

Absence

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Absence

I left my father lying there
unable to look him in the eye;
I was his only living child,
but I never flew back to say goodbye.

My absence tore apart my heart.
I couldn’t face a hotel room,
no house, no friends, no family,
in the town I once called home.

I remembered my dad for a little while,
but then his face just fled.
Now I seek his smile in this photo,
but his eyes fill me with dread.

No life, no light, no focus,
nothing that I recall;
I look at him quite helplessly:
but he can’t see me at all.

 

This Fragile Light

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This fragile light
filtering through
the early-morning mind
filled as it still is
with night’s dark
shadowy dreams
their dance demonic
or perchance angelic
as light rises and falls
in time to the chest’s
frail tidal change
the ins and outs
of life-giving breath

Bright motes these birds
at the morning feeder
feathered friends
who visit daily
known by their song
their plumage
their ups and downs
as they dazzle and spark
breaking the day open
with their chorus of joy

New Brunswick Book Awards

It was quite the surprise, but I am very happy to see that my book of Flash Fiction Short Stories, BISTRO, is one of the three finalists in this year’s New Brunswick Book Awards, organized jointly by the Writers’ Federation of New Brunswick (WFNB) and The Fiddlehead. It’s great to see that self-published books can get recognition at the highest (for me) level. Thank you to all who are involved in organizing this annual book award.

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Bistro is available online at

https://www.amazon.com/Bistro-Flash-Fiction-Roger-Moore/dp/1537254405/ref=sr_1_2?ie=UTF8&qid=1490464520&sr=8-2&keywords=Roger+moore+Bistro

Here’s the link to the Writers Federation of New Brunswick / Fiddlehead New Brunswick Book Awards short list page

https://thefiddlehead.ca/content/announcing-finalists-new-brunswick-book-awards

 

Blind

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Blind

Warmth in a color,
with heat visible to the touch
and shocking pink a shock
to seeking fingers,
not one that you and I,
gifted with sight,
would ever understand.

Blindfolded, they wheel me
round and round the garden
in my teddy bear reality.
Gravel scrunches beneath
the wheels and I am flooded
with the inability to see, to know,
to be sure of the shadows
that are no longer there.

The ones who push me
talk and tell but cannot show.
How could they hold a rainbow
before my eyes or let me hear
the northern lights crackle the sky,
their visible Niagara a curtain
of fairy lights dancing up and down?

And those glorious organ notes
quivering the body, angel voices rising,
falling, grasping at my eye-
lashes, peeling my eye-lids apart.

Song of songs and the singer
deaf to his own sublimity,
oh dealer of cards, fingerless
pianist, bold dancer prancing
on your amputated stumps.

Comment: Raw poem, written for Gwen Martin who opened my eyes to the fact that blind people can perceive color through their finger-tips.

Minus

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Minus

“The earth is geoidal, i.e. earth-shaped.”
These words, dictated to me by the geography
master when I was about fifteen years old,
taught me that teachers didn’t really know
all there was to know. Nor, indeed, did they
need to know everything. “I don’t know,
I’ll check and tell you later,” breaks the myth
of infallibility but sets up sympathetic links.

“What do groundhogs eat?” the little girl
asks her classroom teacher. “Spaghetti,”
comes back the instant answer from one
who doesn’t know that every day the child
watches the groundhog that lives in her yard
devour delicate New Brunswick violets.
“Spaghetti, with mushroom sauce, of course.”

Then one day comes the spelling test:
“How do you spell minus?”
M-I-N-O-S.”
“Wrong. Try again.”
M-I-N-A-S.”
“Wrong again.
You think you’re so clever.
Everybody knows it’s
M-I-N-U-S.
Don’t we class?”
The class breaks into shrieks and giggles.

Everyone knows how to spell minus:
even the one who has just read how Theseus
followed Ariadne’s thread to escape from
the Minotaur who roamed the Labyrinth
beneath the Cretan Palace of Knossos.

That one was present too, in her own mind,
at the Siege of Minas Tirith, when Gandalf
held five evil kings at bay and Aragorn fought
the nameless Dark Lord who dwelt beneath
the shadow in the land of M-O-R-D-O-R,
a Lord not so powerful M-I-N-U-S his ring.

Metatheatre: Wednesday Workshop

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Metatheatre
Wednesday Workshop
22 March 2017

It sounds complicated and, in the ivory tower of academia, it can be. Wikipedia describes metatheatre (or metatheater), as describing “aspects of a play that draw attention to its nature as drama or theatre (theater), or to the circumstances of its performance.” A more complex description of metatheatre and its effects follows.

“Metatheatre” is a convenient name for the quality or force in a play which challenges theatre’s claim to be simply realistic — to be nothing but a mirror in which we view the actions and sufferings of characters like ourselves, suspending our disbelief in their reality. Metatheatre begins by sharpening our awareness of the unlikeness of life to dramatic art; it may end by making us aware of life’s uncanny likeness to art or illusion. By calling attention to the strangeness, artificiality, illusoriness, or arbitrariness — in short, the theatricality — of the life we live, it marks those frames and boundaries that conventional dramatic realism would hide. It may present action so alien, improbable, stylized, or absurd that we are forced to acknowledge the estranging frame that encloses a whole play. It may, on the other hand, break the frame of the “fourth wall” of conventional theatre, reaching out to assault the audience or to draw it into the realm of the play. It may — by devices like plays within plays, self-consciously “theatrical” characters, and commentary on the theatre itself — dwell on the boundaries between “illusion” or artifice and “reality” within a play, making us speculate on the complex mixture of illusion and reality in our ordinary experience. Any theatrical device can work metatheatrically if we sense in it a certain deliberate reflexiveness, a tendency to refer to itself or to its context in a more general mode: to theatre itself; to art, artifice, and illusion; and perhaps above all to language as such. (Quoted from https://courses.cit.cornell.edu/engl3270/327.meta.html)

While metatheatre is usually connected with the theatre, it occurs in other areas as well. Miguel de Cervantes, for example, uses it as a device early in the Quixote. Don Quixote returns from his first venture to find that his library has been boarded up and no longer exists. When he asks how this has happened he is told that a magician appeared on a fiery dragon and magicked the library away. DQ is left wondering how and why these sage enchanters have picked him for an enemy and delight in tormenting him. At one level, this is comic. At another, it is tragic. Metatheatre often has this tragi-comic edge to it. Comic: that anybody would believe the lie in the first place; comic when the reactions of the deceived are viewed in light of the lie. Tragic when the fabric of the real world is destroyed by deceit.

Later, in Part One of the Quixote, the priest and the barber set up an elaborate play in which they act out their roles as supplicants to the knight. The priest is saved from the necessity of wearing an ox-tail beard by the appearance of a beautiful young lady who plays the role of distressed maiden to perfection. In this play within the novel, the plan is for Don Quixote to be persuaded to return home under oath and not to wander anymore. Of course, it all goes wrong with emphasis throughout on the comic, rather than the tragic, nature of deceit believed.

In Part Two of Don Quixote, published some ten years after Part one (1605 / 1615), metatheatre takes on a more sinister role. In the castle of the Duke and Duchess, an elaborate theatrical plot is laid out in which Don Quixote and Sancho Panza are the principal actors. Crucial to this plot is the episode of Clavileño in which DQ and SP are blindfolded, set on the back of a wooden horse, and flown to the moon and the stars. Lies within lies within lies: the entrapment and enhancement of madness, and who is the real madman when the mad lead the insane on a spectacular and fictitious dance?

Again, when Sancho receives the long-promised governorship of his island, the cruelties, beatings, purges, and indignities that descend upon him in the name of a third party’s so-called humor, make him walk a thin tight-trope between comedy on one side and tragedy on the other. And what can we say about the appearance of the Knight of the Woods and the Knight of the Mirrors? Real knights (apparently), out of time and out of place, as mad as the madman they are baiting, and they bait him by challenging him to fanciful, dressed-up jousting duels on horse-back. Mind you, the ‘they’ is fictitious too, since ‘they’ are yet another character, a single character, who engages falsely in two different but equally fictitious roles.

As with all academic and artistic concepts, much depends on how you define and frame your terms. At its most simple level, metatheatre is crying wolf. When the little boy cries “Wolf!” he creates a situation in which other people believe the lie (there is no wolf) and come running to the rescue. Of course, when the wolf does appear, the boy cries “Wolf!” but nobody believes him. That is when comedy turns to tragedy and the boy and his flock of sheep are devoured. There may be amusement as the elders of the village mill around looking for the wolf, but there can be no comedy when the elders are absent, or refuse to turn out in force, and both sheep and boy disappear down the wolf’s dark throat.

So, in addition to crying “wolf,” one can set out simple or elaborate plans to enmesh other people in a new and mendacious reality. By distorting this reality so that the false appears to be true, we get metatheatre, even though there is no theatre present, save in the minds of those, manipulators and manipulated, who are engaged in the action. All of these things are used in literature, both poetry and prose, to create theatre within theatre, plots within plots, deceits within lies. But what happens when we encounter the same thing, not in literature, but in real life?

In exile from the land of my birth, I come face to face with doubt and fear. I am deceived by my senses; in what can I put my trust? I am subject to delusions. I cannot separate wakefulness from sleep nor dreams from reality nor the truth from these pictures I create in the wood-fire’s flames. And in my philosophy book I read that “… there is no earth, no heaven, no extended body, no magnitude, no place and that nonetheless I perceive these things and they seem good to me. And this is the most harrowing possibility of all, that our world is commanded by a deity who deceives humanity and we cannot avoid being misled for there may be systematic deception and then all is lost. And even the most reliable information is dubious, for we may be faced with an evil genius who is deceiving us and then there can be no reassurance in the foundations of our knowledge.”

René Descartes wrote those last words to express in philosophical terms what Cervantes, and other members of Spain’s literary circles, especially the theatre, had created in literary terms about fifty years earlier. Spain’s Golden Age may be a long way away and it may even have been re- named the Early Modern Period, but the danger of the application of a literary device, metatheatre, to real life is ever-present.

What if our world is indeed commanded, not by a deity, but by a human being, or a set of human beings, who deceive humanity on a regular basis? What if there is systematic deception? What if the most reliable information is dubious and we can no longer trust it? What if we are faced with an evil genius who deceives us with misinformation, disinformation, false knowledge, and outright lies that destroy the foundations of our knowledge? If such is the case, when our knowledge is suddenly without foundation, then we are indeed in deep trouble.

Not On My Watch!

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Not On My Watch!

The black-and-white cat
sits in the window and watches
the ginger cat who lounges on the porch
and watches the five deer
who stand in the woods at the garden’s foot
and watch the neighbor’s little dog
who watches the raccoon
who disdainfully removes the garbage can lid
and fishes out the food, scattering
paper and wrappers and cans
as four crows sit in the tree and watch
the wind as it whistles the papers
round and round in a windmill
that wraps itself round the feet
of another neighbor who is watching
the raccoon with open-eyes
as a seagull flies above him
and bombs him from above,
damn seagulls, and the bird poop
falls right on my neighbor’s watch face
and he cries out
“Oh no, not on my watch!”

Red Star

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Red Star

“Fly me to that red star,
the one outside the window.”
Teddy’s voice droned
its mosquito in my ear,
but made no sense.

“I’ll try,” Owl said.
I hadn’t noticed him there,
snuggled in beside me.

“That’s not a star,” I said.
“It’s a planet, Mars.
It’s in conjunction with Venus,
that other bright blob.”

Owl flapped his wings
and flew out of the window.
Up and up he went
until he faded out of sight.

“He’s gone,” said Teddy.
“He’ll never come back.”

But return he did and
“A star too far,” he said,
as he pulled up the blankets
and snuggled into bed.

“It’s not a star,” I said,
but my words were ignored
by the snores emerging from
two nodding, sleepy heads.