Xmas Birthdays

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Xmas Birthdays

They come in all shapes and sizes. The ones closest to Christmas, are they the best? Good question. Are the later ones any better? Who knows? In my case, January born, all I remember are the broken promises.

“I’m not buying you a Christmas present this year. I’m saving up to buy you something special for your birthday. What do you say to that?”

“Thank you, Auntie Gladys. You are so kind. I’ll look forward to my birthday.”

I next meet Auntie Gladys two weeks after my birthday. “Oh,” she says. “Was that your birthday just went by? I forgot all about it. Sorry.”

That’s just one example, but I remember many broken promises. I had to be older, sadder, and very much wiser before I realized that perhaps my Auntie Gladys didn’t have enough money to buy me one present, let alone two.

Then there was my mother’s mother’s birthday. It took place on December 23rd every year. During November, my mother never mentioned it. At the beginning of December, silence reigned. When my father’s office parties for Christmas drew closer, around the 15th or 16th of December, my mother’s mother’s birthday grew in stature and importance.

“Where’s your father?”

“I don’t know.”

“It’s late. He should be home. Did he tell you what he’d be doing tonight?”

“No.”

9 pm, 10 pm, 11 pm … then a key in the lock, I’d run to the door and heave at it with enthusiasm, and my father, pushing against a door I was now pulling open, would fall face first onto the mat, writhing and giggling.

Two or three nights like this and, on the evening of the 22nd or the morning of the 23rd, my mother would announce to me in a loud voice and in my father’s absence: “It’s my mother’s birthday. Pack your bag. We’re going to see her.”

“Aren’t you going to wait for dad?”

“No.”

“Aren’t we going to tell him where we’re going?”

“No.”

She’d call a taxi that would drive us to the train station or the bus station. She’d buy us tickets to her mother’s hometown, 40 miles down the road, and off we’d go.

I was often too tired to note the anxious tones of my grandparents’ questions. The mumbled conversations behind my back. The little errands that I was asked to run while the ‘grown-us’ discussed the nature of the current situational crisis.

“What do you want for Christmas?” my mother’s family would ask.

“I want my dad,” I’d reply.

Then, On Christmas Eve, still fatherless, but full of hope and the promises of presents and joy, I would go to bed and fall asleep, too tired to wait up and spy on dear old Santa.

Next morning, my father, hung over, rather smelly having slept in his shirt, unshaven, and looking sleepily sheepish, would appear and offer me whatever special gift he had been looking for during the past three days.

“Just for you,” my father would say, handing me his wrist watch (one year) or his fountain pen (another). “I went up to the North Pole specially to get it,” his smile lit up the room.

“Liar,” my mother would say and her family would roll their own sheep eyes and look at the ceiling or at their shoes.

“Well, maybe not the North Pole,” my father, now a little moth or butterfly, would wriggle on the pin my mother was sticking into him. “I went to London, actually.”

“Liar, liar.”

“But it was the office club’s official party trip. We saved a shilling a week to hire a coach and drive up to London to see Swansea playing Tottenham Hotspur.”

“Liar, liar, liar.”

“Well,” my mother’s father would mediate, “Swansea were playing Tottenham yesterday.”

“Told you so,” said my dad.

It was Christmas. Mistletoe would appear, kisses would be exchanged, peace would be bought, my watch wouldn’t work, and next time my father saw me he was wearing a brand new wrist watch that actually went tick-tock.

23 December … it’s my mother’s mother’s birthday again. I welcome the day with open arms, yet I always fear what might happen, and I always wait for the worst to come when the first of those Christmas birthday ghosts arrives to sit on the end of my bed and taunt me as I lie there, eyes wide open, haunted, sleepless remembering …

 

 

Twits, Tweets, and Twitter

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Twits, Tweets, and Twitter
aka
Bits and Bytes

After a very cold and snowy December, with low temperatures, way below average and dropping at times to -24C, with snow on the ground almost all month, and all this in the fall, aka autumn, since winter didn’t officially begin until 6 pm yesterday, December 21, it was a real shock and surprise to listen to the rain fall and high winds batter the windows all night as the overnight temperature rose to +14C and we received 40 mms of rain. As a result, we awoke to warnings of flash floods from melting snow and an influx of rain as winter has begun with a more of a whimper and a watery splash rather than with a flash freeze and a bang as your bottom hits the ice. I wonder what the deer think as they paddle through the puddles on their way to and fro from the water-logged feeders. I know what I’m thinking: ‘thank heavens we don’t have to shovel it’, but it will be a totally different story when it all freezes over, the road are like bottles, and we descend the hill in first gear with an ever-present fear of a much too welcoming ditch.

I have just read an interesting article on how, accustomed as we are to Twits and Tweets, many of us are no longer capable of unravelling a long interesting sentence that rambles on and on and refuses to make an immediate Twitter Point, usually underlined by the use of CAPITAL letters for KEY WORDS and all of this for a sound byte audience that is becoming less and less literate as social media proliferates and news is telescoped into tiny jam jars of meaning that are spread around with an illiterate spoon and many exclamation marks. There: you have just read a 96 word sentence. I wonder how you did with it? Did you persevere? Did you give up half way through?

In my former life, when I encouraged young people to read Miguel de Cervantes’s Don Quixote from cover to cover (and they did), I was surprised to discover the difficulties they had with his long sentences, some so long that they continued for a whole paragraph or a full page. I was also surprised to discover that many Spanish speaking people are now incapable of reading Don Quixote in the original Spanish as it is too complicated for them and too difficult in meaning and structure. I have cartoon versions of Cervantes’s master-piece, but have always found them to be simplistic and undignified. I have read the original, in Spanish, twenty-seven times, usually in the Martin de Riquer edition, and have never found the language to be a problem. Indeed, it is refreshing to enter the labyrinth of a long sentence and to struggle for a little while with the exact meaning of a complicated structure that offers so many multiple readings that no single meaning can easily be extricated, if at all, and so the mind wanders on and on in the Cervantine maze spun by a spider-web pen and a brilliant mind, now no longer accessible to the multitudes: a paradise now closed to so many, a garden open to a only a select few / Paraíso cerrado para muchos, jardines abiertos para pocos.

The spirit of Cervantes, the creator, appeared to me last night in a dream. ‘Rogelio,’ the master said. ‘Spare me and spare my creation.’ ‘Don Miguel,’ I mumbled sleepily, ‘here sit beside me on my bed. Welcome to my humble home.’ ‘I am not don Miguel,’ Cervantes replied. ‘I never was a don and I never will be one. I am humble Miguel, writer, poet, and son of a vagabond surgeon who, like father, like son, often entered the debtor’s prison’. ‘That same debtor’s prison where the history of your hero was engendered,’ I replied. ‘So they say, but I am not here for that. I have come for you to save me.’ ‘How, my Lord, how can I save you?’ ‘Rogelio, I am not a Lord, but a rumor has reached me in my after-life, that they have modernized my knight, given him a car, not a horse, set the Civil Guard against him, ridiculed him with condoms that he blows up like balloons, sent him to Salamanca, and Galicia, where he never went, continued his adventures, reborn, in a foreign language that I loathed …’ ‘That is bad, my Lord, I mean don Miguel, I mean Miguel …’ ‘Worse is to come.’ ‘Worse? How can it get worse?’ ‘Indeed, it arrived at my ears, you might say a little bird told me, that they are releasing my book in a series of 240 word tweets on a thing called Twitter that speaks like a Jesuit with false flickering words.’ ‘But you were brought up by the Jesuits …’ ‘That’s how I know of what I speak. This cannot be, the history of my knight reduced to episodes of 240 words, the whole 124 chapters, 1000 pus pages of finely scrawled ink, reduced to tweets on twitter by some poor twit … you must stop this nonsense. I and my knight depend upon you.’ ‘How can I stop it, don Miguel?’ ‘Charge the windmills of Twitter. Attack the falsehoods of Tweets. Stand up for the long, soulful sentence that will withstand the winds of time …’ ‘As your book has withstood, until now, the literary storm that is about to engulf it in an Alfred Hitchcock swarm of wild birds that is poised to twitter and tweet you to your doom?’

The ghost of Miguel de Cervantes vanished with a howl, only to be replaced by that of Pierre Menard, Borgian author of the renewed Quixotic page. ‘To tweet,” the ghost whispered in a thin, shrill voice, ‘or not to tweet, that is the question, and therein lies the Cervantine rub.’

Umbrella

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When it rains, everyone needs an umbrella.

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Umbrella

Black clouds overhead,
yet I walk dry
beneath a black umbrella.

Pitter-patter of falling rain:
my ears strain to catch
a nearby robin’s song.

I have mislaid his voice
and can no longer
translate his liquid trills

nor transform them
into a sunlight that will glisten
through dripping leaves.

Frogs in the summer pond
explode light bulbs in my brain.

A rainbow glistens in the pools
beneath my feet.

I want to see my garden reborn,
with words and my world renewed.

I thirst once more for life’s
sweet, fresh water.

Here below is the voice recording of my poem Umbrella.

Xmas Trees

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This year we have abandoned real, once living trees in favor of plastic trees with LED lights. The house doesn’t smell the same, nor did cool air fill the space beneath the tree. No more watering the tree. No more collecting dry pine needles. No more worrying about the cat climbing the tree or the dog pulling the tree down as it chases the cat or tugs and worries at a string of lights. Nor do we have to worry that the puppy might chew its way through the electric cord and electrocute itself. And no more electric eels in the fish tank, even though they are the current thing.

That doesn’t mean to say we are in for a bleak mid-winter, not at all. We have strings of lights, music on the stereo, and even  peces en el rio que ven a Dios nacer, as they sing in Oaxaca (the fishes in the river who come to see God born). And who could not be merry at Christmas time with a fire in the fireplace, a Charlie Brown Christmas on the stereo, and guelaguetza music from Oaxaca waiting to be played and warm the party up. Nobody, but nobody, not even the meanest Scrooge or the most insistent Grinch, can resist the Oaxacan pineapple dance, played at full volume by the state orchestra or a local village band, at midnight, in the zócalo, when the rockets climb skywards to knock on the front door of the gods and the Virgen de la Soledad parades in all her mystery and glory through the candle-lit city streets.

Add to all of this a small miracle: the reappearance this year of the Christmas tree Clare’s auntie used to place every Christmas upon the counter in her shop in Cheap Street, Frome: one of the most famous and eligible streets in Merrie Olde England. We have placed auntie’s Christmas tree on the table in the hall by the front door and surrounded it with lights. What joy: the old and the new, hand in hand, in this new found land that is itself, so very, very old and where we now live together with our memories of a distant past.

And for those who still wish to decorate their very own Christmas tree, you can do so online, adding toys and lights, and an angel on the top, whenever you wish. And remember: where there’s a will there’s always a way.

An old song …

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An old song … 

            … words wrapping themselves around your neck, the tune a loose scarf, brilliant in the sunshine, and so warm, flapping as you walk the street … people see frayed ends … wave back at you … the sun picking out gold spots in your hair … all’s well with the world … a marching song … the world walks over the hills … and far away … you march to work or play … every day is a new day … blood stirring with this call to arms … to alarms … everything up for grabs … tunes in your head … words wrapped around you  … warming you …

            … a sad song … rain drops falling … mist or mizzle … you walk through damp, low clouds … you are sad … but comforted … wrapped warm in a verbal comforter … the sun breaks through … throws its arms around you … hugs you …. until raindrops radiate … gathering on eye-lash … at leaf’s end … twinkling on an abundance of radiant flowers …

            … a Nor’easter … snow in the air … on the trees … on the ground … a steady accumulation … you know how it is, East Coast Canada … down by the Fundy …  a fire in the fireplace … warm heart … warm hearth … no travel today … books and computer beckon … a time to read … to write … to remember the old ways … the old days … those memories … a warm scarf wrapped around the neck … and the comforter … so comforting … so much to wrap around you … so much to wrap your head around …

Death’s Angel

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Death’s Angel, also known as the Angel of Death, or the Black Angel, is probably the most important figure that we will meet, face to face, here, in the evening of our lives. He appeared at my bedside the other night, and spoke to me. Bright moon. The Angel stood there, haloed, blazing in a spotlight of glory.

“Everything you have, I own,” he announced, taking my hand. “Your house, your wife, your children, your cat, your dog, your car, your books, your flowers, your garden, they are all mine. And one day I will return and take you  from them.”

Cold, the moonlight. Frigid, that waking from my dreams. My hand burned with his fire, yet I shivered.

“When will you call for me?” I asked?

“Soon,” he said. “Very soon. And remember: it will always be much sooner than you think.”

“What can I do?”

“Nothing. I will lend you all these things that you think you own, for a  little while longer, but you must never forget that I am lending them to you. You do not possess them. They are only borrowed.”

“And then?”

“And then they will be mine As you will be mine.”

“There must be something I can do to …”

“There is always something. Embrace me now. Hold me. Breathe in my breath. Know me for who and what I am.”

I did as he asked and his warmth filled me. I looked into his eyes and no longer knew fear.

“There is no past,” he said. “No future. All that you own is this precious moment, the magic of the now, this breath you inhale, this air you release. That is what you own. Understand that, and let everything else go. Live in the moment, for the joy of the day. Seize each second, as you live it. Enjoy it, for that alone is yours. Knowledge, foreknowledge, and understanding: these are my greatest gift to you.”

Then, for a moment, I knew and  came to terms with the gifts he gave me.

“Sleep now,” he said. “But remember, I will be back.”

I fell asleep and dreamed of the man who met Death in Cairo. Death looked surprised to see him. “What are you doing here?” he asked. Fear filled the man. He ran, packed his bags, left Cairo with its vision of Death, and traveled as swiftly as he could to Baghdad. where he met again there with Death, who welcomed him.

“Why were you so surprised to see me in Cairo?” the man asked.

“Because we had a meeting here in Baghdad, tonight,” Death replied. “And I didn’t know if you’d show up.”

When I awoke, a joyous sun illuminated the world. What I had heard and seen rang out with splendor of church bells calling across green fields and leafy woods on a summer morning. I also knew that what the Angel told me, was not for me alone. It was for everyone I knew. A message, not of sorrow, but of joy, not of despair, but of hope.

This wine I sip, this bread I break, this ray of sunshine, this raindrop glistening, that nervous deer peering shyly from the woods, that chickadee feeding, those crows that bring the world back to life with their daily chorus, each is instant of life held, for the briefest of moments, and then released.

My greatest joy, gained from reading Don Miguel Ruiz, The Four Agreements,  is to pass his wisdom on to you who read my words, for this message will change your life, as Don Miguel Ruiz’s message has changed mine.

Carpe diem: seize the moment. Deus est in nobis: it is the world soul alive and living within us, unique to each of us. While it is with us, our joy will live forever, and, even though we perish, that joy once shared will never die.

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Safety Blankets

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Serendipity, really, that the links below should appear so close together. First, Meg Sorick’s post on drawing toys  and childhood memories. Some of us can draw (well done, Meg, congratulations). Others can’t, and must take a line for a walk, or must color or crayon or live with their black and white memories. Yet we never forget these early comforters, these early friends.

Traumatic, sometimes, the separation of us from our childhood beloveds and then the substitution of wool and cotton, of Teddy and struggle from the flesh and blood that never quite fulfilled the hollowness within us.

“Grow up,” the grown ups said. And offered us a world of cynicism and misery.

I remember when I asked the priest (I was about 4 years old at the time) if I would see my dead dog when I got to heaven.  He told me that dogs didn’t have souls and I’d never see him him again. Tough luck. I was lucky. The dog wasn’t. Apparently that particular priest had never heard of the Rainbow Bridge.

‘You must grow up,’ he said.

“If that’s your reality,’ I said, echoing the words of Atahualpa, ruler of the Incas,  “I don’t want to go to your heaven, and I don’t want to grow up. Ever.”

“So what will you do, who will you be?”

“I’ll be Peter Pan,” I said. I think I was four, but I might have been five.

At an international conference, a few years ago, while I was still recognized, before the age of 65, as a real, productive human being, a young lady, hearing my strange, outlandish accent, asked me “Where did you grow up?” “I don’t think I have,” I replied.

Why do we have to grow up? Picasso said that he had spent most of his adult life learning to see the world once more through the eyes of a child. And why ever not? Metaphors, beliefs, myths, acceptance, understanding, friendship, openness, willingness to learn  … things that are gradually worn away as hierarchy, authority, obedience, socialization are taught to us by those who think know best.

Are these the ones who also brought us so many things that are wrong with our world? The inability to think for ourselves, fear of authority, the need to fit in and be accepted, fear of the mob, the crowd, of those who believe in what they are told to believe. The fear of the other. The need to destroy that which we don’t understand.

Advertisements? I love them and sing them all day long. Tee-shirts with slogans? Wonderful. I wear them and show them proudly to my friends. Sound bytes? I never question them and I circulate them to my friends. For ‘whether I think for myself or no, I’m sure is only touch and go’. You may or may not recognize the poet, but I do. I was born less than a mile down the road  from him. You’ve probably never heard of him, but I have.

Accept my poet-neighbor and reject what modern society throws at me? It’s a difficult choice, isn’t it? How do we choose and why? What do we think and why do we think it? Or do we just follow the mob, the herd instinct, the sheep?

“If there were five sheep in the field, and one got out, how many would be left? Mary.”

“None, miss.”

“What do you mean, none? What’s one from five, Mary.”

Mary was the local farmer’s daughter. She didn’t think like that.

“No, miss,” said Mary. ” Sheep don’t think like that. If one got out the field, the rest would follow. There’d be none left.”

Terrible mathematics. Wonderful sheep psychology. A young creative mind thrown on the rubbish heap of ‘true’ knowledge at five years of age. Dismissed as an ignorant fool. What a pity.

And what’s wrong with Teddy Bears and childhood toys? I love them. I still have my daughter’s Paddington Bear beside my bed. Yellow Sou’wester, yellow welligogs, for those who know what they are. Here’s Meg Sorick’s take on my folly:

https://megsorick.com/2018/12/09/the-year-of-drawing-adventurously-week-49-toys/

Who is Meg Sorick? In my own mind, she is a bright, intelligent human being, who looks upon our ageing and cynical world with childhood in her mind, and intelligence in her paint-brush and her pen.

As for the real world? What’s it all about, Alfie, Bertie, Cecily, Dewi?

Living in my own world, with a creative Joey in my Kangaroo pouch, not really Roger the Ripper Roo, I honestly don’t know. A Marsupalian view of the universe? Why ever not? If you can believe in the koala, and the marsupials, and the kookaburra, and the platypus duck, you can believe in anything. Read the linked article below about childhood teddies … if you dare … I did … many won’t.

https://www.theguardian.com/society/2018/dec/12/still-have-childhood-teddy-psychological-power-toys-we-keep

 

 

Happy Hours

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As the inscription on the old Roman sundial announced: Horas non numero nisi serenas / I count only the happy hours. And, of course, the sundial is right. When the skies are cloudy and the rain and snow are falling, the sundial sleeps and refrains from marking the passage of time. But when the sun prances brightly through those heavenly meadows and casts shadows across the numbers on the clock, then the sundial counts the hours, precisely because they are happy.

I try to do the same. I try to avoid the shadows that are cast across our planet and I try not to count them. Alas, like the grains of sand on the beach and the countless stars in the sky, they are innumerable, though the latter are being named, numbered, and counted, much to their chagrin.  Who wants to be called Welsh by foreigners, with all the negative connotations they associate with the epithet, when our real name is Cymraeg? And no, we don’t live in Wales, we live in Cymru, or better still, in Canada when we (e)migrate. Canada: I wonder what the real name is for this huge and wonderful land? And what about the local indigenous peoples? I can accept that they are First Nations. No problem. But who are our hosts and neighbors when they call themselves Wolastoqiyik (or Maliseet) and we call them Aboriginals (or worse)?

What’s in a name? North, South, East, West … simple, eh? How about Upstream, Downstream, Away from the River, Towards the river? Think names of the months, names of the days of the week. Now think guidance, think signposts, think culture, think separate cultures, think different ways of living, think different ways of life. Think possessive pronouns: my book, my house, my cat, my dog, my son, my daughter, my Wifi, my wife.  Or as le grand Charles de Gaulle expressed it, in Le Canard enchaîné: “Ma France, mon coup de frappe, mon Europe … mon Dieu.” Maybe we would be better off without possessive adjectives. But then …

“Taffy was a Welshman,
Taffy was a thief,
Taffy came to our house
and stole a leg of beef.”

Taffy: a generic name for the Welsh. Any male person from Wales is automatically a Taffy from the moment he opens his mouth and speaks with anything like a Welsh accent. Taffy, from the River Taff that flows through Cardiff,  aka Caer Dydd, the fort on the Dydd. There are many rivers in Wales, many regions. Men from the Isle of Mona, Llanberis, Caernarfon, Brecon, Abertawe, Aberavon, Castell Nedd, Caerfryddin, Pen-y-pont, Caer Isca, Usk, Cas Newydd, Pen-y-Bryn, Sgetti, Uplands, Trebanog, Llanelli, Llanfairpwllgwyngilldrawbwllchllantiisilioggogogoch, Cwm Parc, Trebanoc Cwmbwrla, Cwmrhyddiceirw  … Taffies one and all, even if they were born miles away from the River Taff and rarely visited Cardiff, the very name of the river and the city anathema to them.

I once had a friend, a very good friend, or so I thought, educated in Harrow, Oxford, secret member of the ultra-secretive, fabulously expensive, well-endowed and super-privileged, ultra-elite Bullingdon Club. He had a triple barreled name of course: Somerset-Trilby-Frisbee or something like that, I forget now. Whenever I arrived at a reunion or a meeting, he would greet me with a bullhorn, bullfrog chorus that reached into the far corners of the room: “Lock up the silver spoons, the Welsh have arrived.”

Humor? His laughter would rock the rafters and shake the room once more. Racism? What racism is there in mocking the Welsh when you are English? Bigotry? No man with a three part surname, an English public school background, and a list of ancestors longer than your arm could possible be a bigot.  Idiot? He was very intelligent, slightly unbalanced, and totally oblivious to any social norm or indignity, unless he was the threatened person, and watch out for vicious mousetraps if you made him the butt of your own humor and he took umbrage at the slight. Criminal? No way: the Welsh were always the criminals, for back in the legendary mists of time they had stolen a leg of beef and now they were here to steal the precious plastic spoons and knives and forks that masqueraded as silver …

… what’s really in a name? What’s in a grey day or a blue day? What’s in a cloudy day or a sunny day? What’s in our hearts when we denigrate our friends and doubly degrade our enemies and those we declare to be our enemies, sometimes on a gut feeling or a whim? Horas non numero nisi serenas … Time to look on the bright side, to walk on the sunny side of the street, to reject the shadow and live in the sunshine. Time, in fact, to turn the whole day into a succession of Happy Hours. Study the cartoon above. Now that is a portrait of someone who really enjoys a Happy Hour. And not a glass or a bottle in sight.

Snovember

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The snow came early this year, hence the above cartoon: Snovember. The deer came early too, and we saw three of them wading through the bottom of our garden, about fifty feet from this tree, where the now-bare trees separate our lot from our neighbor’s. It was just after lunch, and quite the surprise, as the deer usually arrive just before dawn or just after dusk, and much, much later in the year.

So it’s clearly a season of firsts and readjustments. Yesterday, we went wild and invested in an early Christmas tree. It’s a six foot tall white birch (plastic and ever-lasting) with 120 led lights and we will plug it in the corner of the dining room by the computers.

In the short dark days of winter, we are affected by Sun Absence Depression (so SAD) and keep a set of lights burning in the corner of the dining room by the computers. These lights are particularly effective in the early winter mornings, before sunrise, when the world is dark and we need warmth and comfort. Turn the computer on, and on come the lights shedding joy to welcome us as we read the enormous amount of bad news that seems to be circulating through our world right now.

Light in the dark: I think of it as a pair of rose-tinted glasses that allow us to reject the bad news and to look for the bright side, the silver lining that blesses every seeming cloud. That’s why the snow falls in bright flakes in my cartoon. The tree appears to be bare, but a couple of birds and some scrag ends of leaves adorn the branches.  The days may appear to be dark, but the bright lights on the tree are a silver lining to the cloud of unknowing that hangs in the air like a black umbrella.

The cloud of unknowing, the dark night of the soul … so much mystery, so much joy and despair, in life around us, yet it is a mystery to be grasped and savored, to be tested and tasted … and what is life without uncertainty, challenge, faith, belief, and lights, colored lights, a festival of lights, and humor, even in this darkest of all seasons?

 

Ghosts

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How many ghosts loom out of our past and stand over our beds at night ready, willing, and waiting to enter our dreams and haunt us? I guess we all have them. But, like the animals in Animal Farm, where some are more equal than others, I guess some of us are more haunted by our childhood past than other people are.

What haunts me most from my childhood? Loneliness, rejection, and abandonment, I think. An only surviving child, I was sent to boarding school at a very early age. This initiated the sense of rejection. In my own mind, I was clearly being thrown out and equally obviously, nobody wanted me around. This reinforced my sense of abandonment. Rejection and abandonment were complicated by loneliness. When I came home for the holidays and talked about ‘school’, nobody in the family knew what I was talking about, because nobody in my family had ever been to a boarding school. My school experiences were foreign to the rest of the family.

We lived in a working class area of Wales. It didn’t take long for my ‘posh accent’ to further single me out and this led to even more torment inside and outside the family. I will not repeat some of the things that were said, but I have never forgotten them. Only recently have I begun to understand what many of those words and snide comments actually meant.

“Sticks and stones can break my bones,
but words will never hurt me.”

The old Welsh proverb seems to ring true. I certainly got the sticks and stones, above all the sticks, daily beatings and canings in school. Back home, the words swarmed like black-fly and yes, they stung, hurt, and did a great deal of damage, much of which still clings around me.

Loneliness: how important was that? Both my parents worked, so when I was home from school for the holidays, I was either at home all day during the working week, alone from early morning until late afternoon when my parents came home, or fostered out to family members, not all of whom wanted me around. Many, many days I spent at home, on my own, face pressed against window panes, waiting, watching the eternal rain.

There were some blessings: I learned very early how to cook and I have carried the love of cooking with me always and everywhere. For me, cooking is a joy, a filler of space and time, a beloved occupation that dispels loneliness, and abandonment, and fear. Cooking: the thinking, the planning, the creativity, the activity … I hated cleaning up afterwards, always have. But, it’s amazing how many people love you, and love to hang around you, when you know how to cook, and how to cook differently and well.

Why do I write about this now? Well, I read this article on trauma and addiction a few minutes ago and it moved me greatly. Clearly it’s time for me to face some of those past ghosts and to banish them from my life. Can I do this? I don’t know. But I’ll give it a WIGAN, a jolly good try.