There I was – with my trusty snow-blower blowing the snow – and I shifted gear to go backwards – and my glove caught – and the snow-blower kept on coming – straight at me – and there wasn’t room to manoeuvre -manoeuver – maneuver – aka I couldn’t get out of the way – and the snow bank behind me caught me just at the back of the knees – and I sat down in the snow – oh dear – luckily I let go of the gear lever and the throttle lever – but the machine was almost on top of me – and I couldn’t get up – so I called for help – but no help came – and I tried to pull on the machine with one hand – and I put the other on an ice patch in the snow and that hand went through – so I am sitting there – can’t stop laughing – and then my beloved appears – and she brings me my walking stick – and she moves the snow blower forward – and then she gives me the stick – in my left hand – lifts me and pushes – while I lift with the left and pull with the right – and I have pulled a cork from a champagne bottle more easily than I pulled myself out of that snow – but together we did it – and oh was I wet – I had to finish the blowing – go inside – and change my jeans – and I am still laughing at the thought of myself – sitting there in that snow – and I needed to pee so badly – as the cold and damp crept in and – what if there had been nobody there to help – or what if it had been windy and my cries had not been heard – and what if we fall – as so many others have done before – fall to rise no more – and what if – “if – if – if – if – onions climbed a cliff – potatoes would rise – with watery eyes – if it wasn’t for if -” and that’s what my grandfather always sang to me when I asked him “what if…?” – so- what if … but don’t answer – because we’ll never know –
I once asked my grandfather, a decorated soldier from WWI, if he was worried about dying. “No,” he replied. “Why not?” “Well, Roger, we’re all going to die. We just don’t know when. So, if I worry, I will die. If I don’t worry, I will die. So, why worry about it?” I was about five years old at the time and we were standing outside the Swansea Hospital, as was, by the seat where the old men used to sit and gossip. I didn’t realize it at the time, but that was my first lesson in Stoicism.
“The day I was born, I took my first step on the path to death.” Francisco de Quevedo (1580-1645), Spanish Neo-Stoic, among so many other things. Thinking like that tends to put things into perspective, for death walks with us every day. Death is our twin sibling, brother or sister. We face his shadow every time we look in the mirror and that shadow follows us around all day. “Death is a law, not a punishment, so why worry about it?” Also Quevedo. Dying is a different matter and yes, there are so many ways to go, some of them, especially nowadays, with the advent of life-preserving medicines, slow and unpleasant. Yet, mors omnia solvit – death solves everything. And it brings a release from all pain and suffering.
The lead photo shows a plaque in Avila (Spain). La Calle de la Cruz (1660) -The Street of the Cross. It is also known locally as La Calle de la Vida y de la Muerte – The Street of Life and Death. Why? It is rumored that here, turning left outside the main cathedral, duels were fought. Two men entered, but only one emerged alive. It is interesting to meditate on the close proximity of life and death, always there, side by side.
So, for the fun of it, let’s change the question: what is life? “What is life? A frenzy. What is life? An illusion, a shadow, a fiction. And the greatest good is small, for the whole of life is a dream, and dreams are nothing but dreams, after all.” Life is a Dream, Calderon (1600-1681). Looked at from this point of view, what is death? Is it the shutting down and the turning off of the cerebral computer or is it the great awakening from the sleep of life? You can think of it either way but, either way, it’s pointless worrying about it. As my grandfather also told me: “If there’s nothing afterwards, I’ll just fall asleep and that will be the end of it. But if death is the great awakening, then I will be very happy to wake up in a new reality.”
Robert Bly, in The Sibling Society, writes of the lateral movement that now embraces society with its grip of instant pleasure, instant gratification, instant happiness. As a result, we have strayed far from the vertical knowledge that sustained us for centuries. We have abandoned the wise words of our ancestors. Now the old are no longer the keepers of wisdom and the guardians of culture, the institutional memories of the race, if you like. Now they are foolish, clumsy, out of date with the world’s most rapid advances. Only the young, and their siblings, can keep up with the ever changing instants of life as presented to us.
But all is not lost. “What a peaceful life, that of the wise man who withdraws from this noisy world and follows the hidden path along which the world’s wisest people have always walked.” Fray Luis de Leon (1527-1591). We can move far from the madding crowd. We can construct our own realities. We can base them on the words of wisdom handed down to us over the generations. Switch off the TV. Watch the sun as it moves across the cathedral face (Monet) or the walls of your house (Moo). Live each moment of each day. Do not fall into despair. Above, don’t worry – it does no good at all.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.” Oscar Wilde.
“The dreamers by day are dangerous people, for they are the ones who make their dreams come true.” T. E. Lawrence.
Two interesting and contrasting quotes on dreamers. They seem to contradict each other – but do they? How do we dream? What do we dream of when we dream? What does the word ‘dream’ really mean? How can it change, that meaning when a person announces in a sharp, sarcastic voice: “In your dreams.”? Were the Everly Brothers right when they sang their version of dream, dream, dream?
There is no right and wrong with dreams. Some dreams come at night. They rise from deep within our resting – restless minds, asking questions, answering questions, doubling down on what we did, or didn’t do. Some dreams are obsessive and occur again and again. These are individual to each sleeper and cannot be interpreted, en masse, by a dictionary of dreams. Other night dreams creep in through the bedroom window. These may not be our dreams – they may be the dreams of other people, come to disturb us as we sleep. These can be dangerous dreams, disturbing moments, and that’s why the indigenous have created dream-catchers that will snare those dreams and prevent them from entering.
Other dreams come by day. Day-dreaming is a rite of passage for many young children, trapped in boring school rooms with an ageing teacher droning on and on. “Knowledge is that which passes from my notes to your notes without going through anyone’s head.” I woke up enough from my day dream during that particular first-year lecture to note those words in my notebook. They were the only notes I took in that class and I day dreamed my way though a year of that man’s pseudo-lectures.
But the dreams we dream by day – yes, they can indeed be dangerous – because we can make them happen. One person dreams of being a doctor and, against all the odds, that person becomes one. Another visualizes – another form of day-dreaming – breaking a world record. And does so – such people fulfill their day-dream. Some, like Don Quixote, dream the impossible dream. These are fantasists whose dreams will never come true, for they are based on unrealities, and not founded on the essential truths of real life.
“Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight.” Much as I love this quote, I am disturbed by the adverb ‘only’. It is so limiting. Dreamers, as I have tried to show, can find their way by day as well. “His punishment is that he sees the dawn before the rest of the world.” This, too, I find enigmatic and disturbing. Why should dreamers be punished when they can also be rewarded? Why is seeing the dawn a punishment? Why is seeing the dawn before the rest of the world a sort of double punishment? And why does the dawn punish people? In order to answer that question, we must define the dawn! Maybe we’ll do that in another post.
“If one cannot enjoy reading a book over and over again, there is no use in reading it at all.” Oscar Wilde
A good friend of mine once told me that her creative writing writing prof in the MFA program told the class: “We are not writers. We are re-writers.” Our mission in life, then, is not just to rewrite, but to think and to revise. The art of writing lies in analysis, research, thought, and thinking carefully about (a) what we are about to write and (b) what we have just written. As a great Spanish writer once said “I write as I speak and when writing I count my syllables.”
So can the same principle be applied to reading? In my undergraduate poetry courses, one of my wiser profs announced that “It is better to read one poem a hundred times, than a hundred poems once.” Is re-reading better than reading? Good question. But it is what I call a swimming pool question: it has shallow ends and deep ends. Joke – it depends, you see, upon the quality of the material one is reading. For example, does a single reading of the Bible suffice? I read it through, page by page, when I was twelve years old. Was that it? No, I still return to it – the good book – from time to time, selecting, remembering, checking, looking for comfort, advice, or sometimes, pure joy in the sound of the language – King James version, of course.
What other books have I read and re-read? Lazarillo de Tormes, Don Quixote, The Hobbit, The Lord of the Rings, The first book in the Harry Potter series – it reminded me of elements of my own childhood, especially the cupboard under the stairs. Been there, done that, got the tee shirt. The Wind in the Willows, Gongora’s Polifemo, Quevedo’s Metaphysical Poems and his Cycle to Lisi. Octavio Paz’s Sunstone / Piedra de Sol, Lorca’s Romancero Gitano, his Poet in New York, and his plays. Platero y yo. Charlotte’s Web. Several of Shakespeare’s plays, including McBeth, Henry V, King Lear, and a couple more. Rudyard Kipling’s Kim and Stalky and Co. Mary Gentle’s Golden Witchbreed. Robert Bly’s Morning Poems, Iron John, The Sibling Society. Unamuno’s The Tragic Sense of Life and his Niebla. Enough, no more. It is not as sweet now as it was before. And there are so many more to which I have returned, again and again.
So, think about all the time wasted on trivial books, books that remained unfinished, books that have never been opened. One person’s vegetarian or vegan’s fare is a carnivore’s poison [sick]. Sometimes a book mirrors our thoughts. Sometimes it challenges us to rethink our lives and our philosophies. Sometimes it comforts us or takes us back into our childhood. And sometimes it just bores us and we cannot finish it.
A rose is a rose is a rose. A book is a book is a book. Or is it? We are not readers – we are re-readers. And if we aren’t, we ought to be. Think about that. Carefully.
“We are all in the gutter, but some of us are looking at the stars.” Oscar Wilde
Another beautiful quote from Oscar Wilde. I look at the world around me and I see two different spheres – the celestial one where, on a clear night, Orion patrols the winter skies, his faithful dog star at his heels. These are nights of great beauty, fields where mythical animals wander their ways, clothed in sparking suits of light.
Then I open the newspapers, read the news, and wonder what we are all up to. Up to? Down to, rather, for I have that sneaking feeling that so many of us are indeed lying in the gutter, somewhere, thrown out of a moving car, and abandoned, like some dead deer in a roadside ditch. Everywhere, the news is dark and dreary – wars, rumors of war, shootings, beatings, corruption, lies – or terminological inexactitudes, as Winston Churchill called them, the word ‘lies’ not being permitted in the Mother of Parliaments.
The Mother of Parliaments, indeed. And what a non-sensical mess that has become. To repeat the litanies of nonsense spouted in the English Parliament nowadays, I hesitate to call it ‘the British Parliament’, is to risk rusting and ruining my computer keyboard with the salt tears I shed.
So many of them, then, literally lying- the word has multiple meanings – in the gutter. So many of us dragged down with them. But, each night, when the skies are clear and the clouds move away, I find myself, once again, looking up at the stars. Per ardua ad astra – through hardship to the stars.
And that’s how it is this year. Partly by choice. We decided against the stress of a turkey. Is it cleaned out correctly? Is it stuffed properly? Will we put bacon on top? Is it cooked to perfection? What about the trimmings? Stuffing (inside and out)? Bread sauce? Cranberry sauce? And the vegetables? And the Christmas Pudding? Will it be ready on time? Does it look nice? Have we laid the table properly? There are only two of us now. How much turkey can two people eat anyway? So we’ll have none of that this year. No stress. No cooking. No washing up. No leftovers. No turkey. The poem – The Twelve Days of Turkey – makes this clear.
As for the presents, well, that’s a sad story. We don’t really need anything. The house looks like a cross between a junk-shop and a museum gone mad. As Dylan Thomas said of Swansea Museum: it looks like a museum that belongs in a museum. And that’s what the inside of our house is beginning to look like. A crazy place inhabited by two crazy people and a crazy cat. Well, the cat would have loved some wrapping paper to play in, if it were a normal cat, but it’s not. So even the wrapping paper won’t be missed. No presents means no disappointment and that means that the Poem of Lower Christmas Expectations does not have to be written.
As for the tree, well, we don’t have a living tree, chopped down, and fed water daily, so that it can sprinkle its needles steadily over the carpet before it’s time to go. And the, on the way out, it drops the lot. Then we must vacuum clean, Hoover, Dyson, brush up, do the necessary, whatever it is, to make the place clean again. And oh, that cold January air when we open the sliding door to force the tree out. Force it out indeed – after 12 or so days inside, it doesn’t want to go out in the cold and freeze. And neither do we.
So, it’s a minimal Christmas. Three LED trees from past years. Clare’s Auntie’s artificial tree from her old shop in Cheap Street, Frome. Some strings of lights. Everything inside the house and nothing outside. And inside we have warmth, light, a fire in the stove, and for dinner, a tourtière, Acadian, all nicely spiced. With a selection of trimmings, to be determined later. Bread sauce and cranberry sauce probably. Oh yes, and we have a variety of puddings that can steam while we are eating. A minimal Christmas, then. No high expectations. The Christmas Mangers from Mexico and Spain all in place. And Christmas music, also from Mexico, on the disco and ready to go.
And yes, this will be the best Christmas ever. Because it is taking place within our hearts. And all best wishes for a wonderful day and an even better year to follow, to all of you, too.
This wilderness wasn’t a wilderness until they arrived and called it ‘wild’.
They constructed roads, ran boats up and down our rivers, built bridges, fenced fields, built stone buildings, desecrated the curves of the land with square shapes and right angles, razor sharp lines that ‘tamed it,’ they said, but we said ‘destroyed it’.
Where now the spring salmon runs? The dam that put the river in chains drove all those fish away.
Upstream, down stream, towards the river and away from it, the four cardinal points brought ruin to our sense of direction.
Where now the land’s lost soul, the ancient paths our people walked?
In place of the circles we built from stone, the stones that pointed the time of sky, that tracked the seasons, and planting time and harvest time, they gave us clockwork clocks.
Yes, they tamed this wilderness, but they broke it down and we watched, helpless, as they stole its soul.
Secret and sacred, this shadow world that walks naked in the inner chambers of the mysterious mind.
Here, in the valley, surrounded by whaleback hills, the horizon limited by fir and fin, I live without limits beneath a limitless sky.
Dream boats sail above me on a sumptuous azure sea and I am a mammal, feet rooted in the soil, dwelling at the bottom of a sea of air.
Mysterious, the circles weave their cycles – sunrise to sunset, moonrise to moonset – and in my dreams a photo of the rising earth seen from a cyclical satellite we call the moon.
rogermoorepoet 