Dreams

A Game of Chance

A Game of Chance

You make me think of the road not walked,
the path untaken, the bay around the headland
where we never swam, the cliffs on the Gower
that we never had the time to climb.

Who knows which path is right or wrong
when we throw the dice and stake our future
on a single moment of time when, thinking done,
we come to a decision and take that first step.

The more I know, the more I realize that I know
so little and am surrounded by a world
not only unknown, but totally unknowable,
and me with my life dangling from a frail thread.

Sometimes, I dig deep into bottled sunshine,
But find no answers there, just the same questions
swirling round the glass, and the glass filled with
the same uncertainties and lack of knowledge.

I really don’t know where to go, or how to get there.
And then I remember that, if I don’t know where to go,
any path I take will lead me there. That is when I shuffle
the cards, breathe deep, and give the dice a throw.

A World of Silence

A World of Silence

My dreams are black-and-white movies,
no voices, with the cinema pianist tapping
silent notes on the hammer dulcimer.

Shadowy images, cast by a candle, flicker
along the walls, and I am back in school,
walking, half-asleep to midnight mass.

I stumble forward, from that distant past
towards a series of unknown futures
none of which may ever come to pass.

In the Big Top of my head, the gymnasts
hold hands and in silence float their clouds
above the heads of the wondering crowds.

To fall or not to fall, to fall to rise no more.
Soundless sighs erupt from silent, open
mouths as the tight-rope walker sets out.

The umbrella in his hand is a Roman candle
that throws shadows on the circus sand
as clowns with bulbous noses cavort below.

The ring-master flexes an inaudible whip.
The carnival ponies trot up and down.
The motor-bike rider accelerates. In the hush
the bike ascends the Wall of Death and falls,
diving down, down, down, into silence.

“All words come out of silence. The language of poetry rises from, and returns to, silence.” John O’Donohue, Anam Cara, p. 110.

A Darker Mist

A Darker Mist

Sometimes a dark mist marches over
the sea-salt marsh flats and, a sea-bird
come to land, nests in my heart. This lone
bird brings others and soon a colony sings
its chorus in time with the incoming tide
that threatens to overwhelm me.

My body’s weak clay responds to this
darkness and slips into the chaotic
cacophony of multiple voices
raised to shut me off from the light.

My soul, a seagull seeking the sun,
rises upwards, ever upwards,
in search of the sunshine, that silver
lining that redeems every cloud, belying
the darkness of this gathering gloom.

“You will find sorrow moving through you, like a dark mist over landscape.” John O’Donohue, Anam Cara, p. 94.

Poems for the End of Time

Poems for the End of Time

Here it is, and it is up and waiting for you! I already have my first copy. More on the way. The same artist who did the cover for People of the Mist did this one as well. He’s such a nice person – doesn’t charge me a penny.

Introduction

         Poems for the End of Time is composed of two linked collections, Meditations on Messiaen and Lamentations for Holy Week. They both have separate introductions in the body of the text.

         My graduate work at the University of Toronto (MA, 1967, and PhD, 1975) included studies on Golden Age / Early Modern Spanish Poetry (16th -17th Centuries). It enabled me to read and enjoy both the Renaissance and the Baroque poetry of Spain. My own interests lay within nature poetry, as expressed by the Spanish Mystics (St. John of the Cross and St. Teresa of Avila), the Neo-Platonic Poets (in particular, Fray Luis de León), and the Metaphysical poets (Luis de Góngora and Francisco de Quevedo). Echoes of their writings and thoughts are frequent within these two poetic sequences.

         I will write further on both sequences later in the book. Briefly, both sets of poems were written while listening to the music of Olivier Messiaen. Three of his compositions, Quatuor pour la fin du temps / Quartet for the End of Time, Éclairs sur l’au-delà / Lightning over the Beyond, and Petites esquisses d’oiseaux / Little Sketches of Birds, influenced me enormously. I listened to them every day while I was writing and revising these poems.

         These poems are not for the simple-minded. They form a contrasting tapestry of point and counter-point, filled with allusions, word-plays, internal rhymes, repetitions, and alliterations. They have a music all of their own.

Do not expect simplistic escapism. If you are serious in your efforts to read, listen to the magic of Messiaen as you turn the pages, much as I did while I was writing.

People of the Mist

People of the Mist

Cover Painting

Pale Face by Moo

Back Cover Synopsis

            What if you walked into a church in a foreign country and came face-to-face your dead father? In People of the Mist, Nemo, orphaned as a baby after the suicide of his unmarried mother, seems called to visit Oaxaca, Mexico, the city of the returning dead. Upon arrival, he visits the town’s main cathedral only to encounter his adoptive father, a man he had buried years earlier. Confused by what he thinks is a realistic vision, he seeks the help of a local witch doctor to explain his mirage. The shaman seems to hold the answer and presents him with a broken medallion. He challenges Nemo to find the other half, promising the quest and discovery will reveal the real purpose of the young man being called to Oaxaca.

Brief Biography

Roger Moore, is an award-winning teacher, researcher, poet, and short-story writer. His accolades include being a CBC short story finalist, as well as winning multiple awards from the WFNB. Born in Swansea, Wales, he now lives in Island View, NB, Canada. Between 1995 and 2001, he taught multiple classes in Oaxaca, Mexico, where he first encountered the Mixtec codices.

Click here to view on Amazon

B & W

B & W

black words     white page

thoughts

floating in space

airs and graces

the world’s wind

blowing through

freshening     cleansing

cotton clouds     silky sky

that one word

waiting

to be spoken

that one thought

soon to be borne

out from the dark

a new existence

brightens

blinds with its light

Click here for Roger’s reading.


“If you look at a page of poetry, the slim words are couched in the empty whiteness of the page.” John O’Donohue, Anam Cara, p. 69.

Good Friday

Good Friday

Crucifixion and Death

1

Now is the hour of his parting,
such sweet sorrow, they say,
but not on this day.
Yet we’ll meet again, sang Vera Lynn,
don’t know where, don’t know when.

There he lies, helpless, on the street.
Why is that man in blue
kneeling on his neck?
“I can’t breathe.”
Can’t anyone hear his cries?
Is there anybody out there listening?

Watchers stand round and watch.
Someone makes a video on a cell phone.

Who gifted him this gift,
this parting gift he never chose.
Everyone who follows him
and tries to walk in his shoes
knows he had no choice.
They know he didn’t choose.

2

Do you feel the baton stab into the guts?
The plastic shield’s edge slash into the face?
The knee come up, no ifs, no buts?

Eyes water from tear gas and pepper spray.
Thunder flashes crack and roll, deafening
ears, taking years from marchers’ lives.

Did you follow him through Jerusalem?
Did you walk in his footsteps, step by step?
There is a green hill far away, or so they say.

The cameras rolled as they cuffed him
to his pavement cross, men in blue smiled,
winked at each other, watched him fade.

His loss was not their family’s loss.
Just another loser tossed beneath the bus.
The watchers watched and nobody made a fuss.

They stood and stared and nobody cared
until cell phone videos hit the tv screens.
 Now it’s fake news, whatever that means.

The believers will believe what they’re told.
You can’t put a price on what he was losing,
on the many things that others have already lost.

3

Leg-irons and chains:
that’s what remains from his journey here.

Iron, cold iron, splintered, burning wood.
A death bed on the sidewalk
his last will and testament.

A flaming cross lifted him to the skies,
that cross burning before his eyes.

Before he goes, we must double-check:
whose is that knee upon his neck?

“Let me breathe, let me breathe.
Take away your knee.
Justice, why hast thou forsaken me?”

Commissioner, forgive them.
They didn’t know what they did,
when all around the dying man
men closed their eyes and ears,
buried their heads, and hid.

4

Good Friday in Island View:
a foot of snow fills the streets,
empties the churches.
The Easter Weekend lurches
towards its predestined end.

But how do you end
two thousand years of hurt,
four hundred years of persecution,
of cruelty and neglect?

How do you end
eight minutes and forty-six seconds,
with that black man lying there,
choking, a white man’s knee on his neck.

He died in the shade
of orders that were given and obeyed,
orders that should never have been made.

The Rover’s Return

The Rover’s Return

The eternal return to The Rover’s Return,
renovated, again and again, but filled
with the ghosts of Ena Sharples and others
who walked this cobbled street before,
and every episode more or less the same,
though décor, characters, accents change
and life becomes ever more complicated
from episode to episode, the street slang
changing slightly, and ageing characters
ageing more and more as time goes by,
and yet the trumpet’s martial sound,
the rhythms of the northern brass bands,
the first of those accents to break the plum
in the mouth snobbery of Oxford English
and the BBC’s domination of the language,
and ‘hey, Mr. Oxford Don, me no graduate,
me immigrate,’ echoing round the abandoned
buildings where the working class once worked,
and the elderly were cared for by their friends
and neighbors, not tossed into care homes,
and abandoned to their fate, as they have been
so often of late, and all things change, in time
with the clocks that tick-tock forward, their clock
work everlasting, and the pigeons still there,
and those crazy chimney pots, and that cat,
slithering down the roof, and the rovers still roving,
then returning, once again to the Rover’s Return.

Click here for Roger’s reading.

Comment: For more than sixty years I have listened to Coronation Street and some things have never changed, the trumpeter from the Brass Band, the rain on the cobbles, the memories and ghosts that linger among brickwork and paint. It takes me back to my childhood, when ITV was the upstart channel that dared to challenge the might of the mighty, one might almost say, the almighty BBC. And now, here in Island View, I turn away from the color and recall the old black and white sets, with their selection of two channels, one of them advert free, and their scheduled times of programs, not the TV blaring twenty four hours a day and two hundred channels available at the touch of a button.

It’s all one sentence, though I had to stop and take a couple of breaths while reading it. My good friend and fellow poet, Jane Tims, has called me ‘the master of the long sentence,” and I do love long sentences, especially when I am in rant mode, like now. But I am also very much aware of other friends that warn me that “your sentences are too long. They are too complicated. I don’t understand them. Write shorter sentences.” OMG, FFS. LMA* – 4 – UAW** – IMHO.

Translation of unusual terms: LMA* = Leave Me Alone. UAW** = You aRe Wrong.

Acknowledgements: My quote from the poem, inaccurate, and from memory, is from John Agard, whose poetry I love. I acknowledge now his poem and its influence upon me. I too am no Oxford don, and I too am an immigrant. His wonderful reading of the full poem can be found here. John Agard, Oxford Don.

Ides of March

Ides of March

Sometimes, as the sun goes down, the shadows close in.
You can sense real people, half-hidden in the mists
rising up from the ground. You shiver in their presence.

They fought a battle here, according to legend.
Legends never lie, though they hide away the facts,
as these mists hide those fallen warriors, brought
back to life, in the half-light, and thirsting for warm blood.

In the distance, blood flows staining the evening sky.
When the hairs on your neck rise up as wraiths, you take
to your heels and run to the place where you left your car.

Westbury White Horse, Badbury Rings, Maiden Castle –
such places are haunted with those whose spirits never left,
never moved on. They stayed here, defending the defenseless,
spirited warriors, never saying die, not even when dead.

Close by, at the hill’s foot, someone has built an altar
crowned by a small, carved cross. Who put those flowers on it?
Who came to bless the peace of those who dream and wait?

The Ides of March have come once more. Now they have gone.
Like all those other Ides before them, like all those years,
those seasons, those warriors. Come and gone. Or not gone,
as you stand there, sensing their spirits, living on and on.

Click here for Roger’s reading.

Comment: The Ides of March – March 15 this year, two days before St. Patrick’s Day. “The Ides of March are come.” “Ay, Caesar. Come but not gone.” William Shakespeare. Julius Caesar. The Ides always seem such a precious time. Sandwiched between St. David (Wales) on March 1 and St. Patrick (Ireland) on March 17, and all so close to the Equinox and the start of spring. It is snowing outside my window as I type. About four inches / ten centimeters down and more to come. But, with the lengthening of the daylight hours and the arrival of spring, we hope the snow won’t last too long.