Nochebuena

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Poinsettia is called nochebuena in Oaxaca.
It also means ‘Christmas Eve’ in Spanish.

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Nochebuena

Nochebuena / Christmas Eve:
last year, a star fell down the chimney
and landed on the poinsettia.
The cat and the dog stood up to deliver
new versions of their Christmas vision.
Birch bark: ghosts on the snow bank turned
white in the moonlight as they danced,
so slender and so bright.

This year an obsidian knife
hacks through my mind
slicing it into two uneven pieces.
Snowflakes invade its split personality.
Thin ice spreads across glacial fires.
Incarcerated birds sing deep in my rib cage.
A child’s world: with its lost toys lies
buried beneath fresh snow.

Tears freeze in my eyes,
drip from my eyelashes,
and fall to the earth as stars.
Soon I will be an enormous sunflower,
trapped in this wet clay rag of a body.

If I sit here in silence
will the world, like a garden
growing wild, go on without me?
The flowers in my yard close
their mouths and refuse to answer.

Obsidian’s Edge

Obsidian’s Edge
From morning to night
a day in Oaxaca

To purchase this book click on the following link

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Obsidian’s Edge started out as At the Edge of Obsidian and was the second volume in the Oaxacan Trilogy (Sun and Moon, At the Edge of Obsidian, Obsidian 22). When I republished it in Create Space (now Kindle / KDP) I rewrote the last two volumes and turned them into a single book, Obsidian’s Edge, so that the Oaxacan Trilogy is now a Oaxacan Duology. My apologies to those who are eagerly awaiting the third book in the series.

Early Morning in Oaxaca

… dream worlds circle outside my bedroom window … starry sky … two full moons floating, one real, one mirrored in the glass …  inside the bedroom, tulips inscribe red gashes on white-washed walls … sharp fingernails scrape across paint, blood red shadows trickle down to the floor …
            … above the azotea, the temples of Monte Albán string out their sheets on the sky’s washing-line, glowing in the moonlight … against a background of granite and stucco, trenchant shadows sculpt dancers into grotesque, pipe-wire shapes as they struggle to escape their carved imprisonment …
            … priests in long black robes gape at the night sky. From their sanctuary in the observatory, they plot how they will persuade the people to believe the future they will foretell as night’s giant finger herds the wild-cat stars …
… three young women walk at an angle up the temple steps … when they reach the top, a moonbeam holds them in its spotlight and they wax with the full moon’s beauty …  the doorway to an unclosed grave opens its crocodile jaws and the three women descend the temple steps, ageing as they walk … at the temple’s foot, they enter the tomb’s dark mouth … an old man in a faded grey suit walks behind them … the grave swallows them all, burying them in the hidden depths beneath the mound …
            … dreams back themselves into a cul-de-sac, a wilderness of harsh black scars … an ancient Aztec god catches Rabbit by his ears and throws him against the second sun that sizzles in the sky … his sharp teeth burrow, burying themselves deep in the sun-fire’s light … the second sun loses its glow and turns into the moon’s cold stone …  the rabbit’s skull simmers in the new moon’s dwindling pool …
            With a clicking of claws, knitting needles come together to pluck me outwards from my dreams and upwards towards death’s golden guillotine that floats in the sky. The moon sharpens its knife edge on the keening wind and sets my blood tingling. I want to be free, free from those nightmares, those nocturnal visions that rise up from the past and stalk me as I lie in bed.
Drowsing, I long for the alarm clock to shuffle its pack of sleepless hours and to waken me with its piercing call as it tears me from these winding sheets, these grave clothes in which I lie. I wait for the sun to shine into my window.

Sun and Moon

Sun and Moon
Poems from Oaxaca, Mexico

is available at the following link:
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Introduction to Sun and Moon

Oaxaca

A city of legends where the dead walk among the living and the stones beneath your feet come alive and talk to you. A city where the animals have voices and the songs of tree and leaf can be clearly heard. A city of hallucinations and spirits, of mystery and myths, a city, young in itself, built on land so old that memories clutch at you with treacherous fingers and lay siege to your heart claiming you for their own. This is the land of Sun and Moon. Come, enter its world. Join me there, if you dare.

Meeting my father in the main square

I saw my father yesterday evening, in Oaxaca. I walked through the zócalo, opened the main cathedral doors and walked in. The doors closed behind me. I looked towards the main altar and there my father stood, motionless. The evening light shone through the engraved glass panels and illuminated him as if he were some long passed saint come back to visit me. We stared at each other, but I couldn’t open my mouth to speak. The hairs on my neck stood on end and my hands shook. When I forced my mouth open, words stuck in my throat. He wore his best grey suit over a light blue shirt and a dark blue, hand woven tie: the outfit in which I had buried him.
            Three old women, dressed in black, broke the spell. One stood in front of me and wouldn’t let me approach my father. She held a large bag of knitting in her hands and the wool spilled everywhere as she pushed me away. The second threatened me with a pair of scissors that she held in her left hand and thrust towards my face. The third smacked a tailor’s measuring rod against my father’s head.  He nodded, smiled sadly, and they all turned their backs on me and hurried away out of the cathedral and into the square.
            Just for a moment, I stood there in silence. Then I pulled the doors open and ran in pursuit of my father. The setting sun filled the square with shadows that whispered and moved this way and that, as if a whole village had come down from the hills to walk beneath the trees and dance in the rays of the dying sun. I stood on the cathedral steps and called out my father’s name, but I could see no sign of him among the cut and thrust of the shadowy crowd.
            I ran out into that crowd and pushed at insubstantial people who stood firm one moment and then melted away the next like clouds or thick mist. I came to a side street and saw real people, flesh and blood beings, a group of villagers gathered behind their band. I stopped and as I did the village elder put a live match to the taper of the rocket that he clutched between his thumb and forefinger. The taper caught on fire and the rocket soared upwards with a searing whoosh. The village band marched forward and started to play a traditional dance as the rocket clawed its way into the sky to explode with a loud knock on the door of the gods.
            Tired of grasping at shadows and afraid of this living phalanx of men that marched towards me I went back to the cathedral and knelt at the altar of La Virgen de la Soledad, the patron saint of Oaxaca. Real wax candles stood before her altar, not tiny electric lights, and I inserted five pesos in the slot, took a taper, and lit a fresh candle from an ageing one that had started to sputter. I knelt and, for the first time in years, I prayed. I prayed for the soul I had saved from extinction by lighting my candle from another’s flame. I prayed for my father and my mother and, above all, I prayed for myself.
            On the way home to my second-floor apartment where I live alone, I bought two litres of mescal, one to send me to sleep, and the other so I would survive the next morning.


           
     
           
          

Gaza Street

This is the original version. It is much better than the revision that I posted earlier. Sometimes, when we revise, we lose the freedom of thought and association that comes with the early version. Message: keep your variations and keep an open mind. Over-elaboration is the poet’s worst enemy.

Wingless in Gaza Street

amputees deprived of flight
they flutter grounded in the gutter

galley slaves chained to broken oars
they ply blunt stumps relentlessly

shorn of strength and beauty
their once glorious shuttles weave dark circles

my mouth is a full moon open in a round pink circle
bone and its marrow settle in subtle ice

futile fragility of the demented heart pumping
its frequency of fragmented messages

frail beauty torn from its element of air
this brightness of moths drowning in inky depths

the seven o’clock news brought to you
from an otherwise deserted street.

Wingless in Gaza

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Wingless in Gaza

amputees
they buzz an unending dance
in the dusty gutter

galley slaves
chained to broken oars
they ply rhythmic
blunt stumps

shorn of strength and beauty
their once coloured shuttles
weave dark circles

my mouth is a full moon
open in a round pink circle
shadowed by a skull
bone and its marrow
settle in subtle ice

futile fragility
of the demented heart
pumping the same frequency

fragmented messages
panicked veins

frail beauty
torn from its element of air

this brightness of fragile moths
wing-shorn
drowning in the inky
depths of the gutter

the seven o’clock news brought to you
from an otherwise deserted street

Three Witches

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Weavings on a back-strap loom,
figures hand-braided from straw, then painted.
When the witches cast their spells,
these tiny figures dream themselves into life.
We gaze spellbound at their dancing.

Three witches: one spins the yarn,
one measures the cloth,
one wields the black obsidian knife,
trimming each tiny thread.

Infinitesimal clockwork figures
balancing on wool, their mouths opening
and closing, silent, like goldfish.

Wooden teeth comb each thread,
the shuttle always moving, weaving whose fate?

Interlaced castillos, scintillating cities,
grecas floating lighter than this relámpago,
this lightning that lightens the air.

Dark is her shop

Dark is her Shop

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I buy two liters of white mescal, cheap and rough,
without the second brewing: fire water, not smooth.
Two liters: she sells them in an old Coke bottle
she’ll seal with cellophane, and a rubber band.
Six worms I buy. Bedraggled fighters dragging
smoky trails as they plummet through a yellow sea.

In the shop next door I buy poinsettias.
When I get home, I put them in a vase
and watch them, red-eyed, watching me.
Bloodstains scratching a white-washed wall.

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Misshapen gems in a ceramic prison, their beauty
breaks me down: a fragmented world, decimated
words, metaphors born from worms and mescal.

The eyes I see are not eyes because I see them:
they are eyes because … twin brown ovals …
they watch me as they float in a liquid mirror
within the upraised glass held by my hand.

Outside, beyond the balcony,
sun -blood melts like sealing wax.
The bougainvillea strains sharp stains
through a lonesome slice of sunlight
giving birth to flamboyán and tulipán.

My lemon tree leans over to listen.
Glistening pearls of dew embellish
its morning throat. Christmas decorations
these postage-stamp minstrels, thronging
each branch, filling me with song.

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Butterflies, winged flakes of archaic paint,
flutter from temple walls leaving them barren.
Church towers, strong when terra firma shakes,
quiver insubstantial. Mescal melts the morning,
a miracle, this quiver of shimmering air.

Sacrifice

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Last night, a cataract of flame
flowed down the cathedral wall.
A wooden bull danced in the square,
sparks struck fire from his horse-hide hair.
A red speck on my shirt burned through to my skin.

Today a heart of fire burns in an iron barrel:
who will be chosen for the daily sacrifice?

A sharp blue guillotine poised between
buildings: this slice of morning sky.
Scorched circles, open mouths:
wide-open butterfly eyes burn holes
in the crowd’s dark cloud of a face.

A street musician stands in the shade
beneath the arches playing a marimba.
Sun tip-toesits danse macabre
across bamboo tubes. Sunlit bubbles
float dreams across the square.

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Dreams

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Dreams are important throughout mythology. Do we create them ourselves? Or do they come to us as celestial messages? Can they exist without us? Or do we form a symbiotic relationship, each dependent on the other?

Dreams

I once stole the nose from a sacred statue.
Today I watch it cross the square attached to a face.
Eight Deer walks past with a fanfare of conches:
you can tell him by his donut with its little tail.

A shadow moves as zopilote wings his way across the square.
I spoke with him once on a midnight bus.
He begged me to fold his wings and let him sleep forever.

gringa called Nuttall sells tins of watery soap.
Her children fill my days with enchantment
as they blow bright bubbles through a magic ring.

Eight Deer, eight years old, sets out on his conquests.
Nine Wind births nine of his people from flakes of flint,
or was it from the magic tree in Apoala?

The voices in my head slip slowly into silence.
Sometimes I think they have no need of me,
these dreams that come at midnight,
and knock at my window.
Other times I know they cannot live without me.

Daydreams

Duermeivela: that time when the waker dreams he is waking, yet is still asleep. His mind wanders through a labyrinth of old memories, streets and squares, myths and legends. It is a mythical time of great creativity. To wake up from it is to be filled with hiraeth: a longing for all that is lost and can never be recaptured.

Daydreams

The alarm clock shuffles
its pack of sleeping hours:
a clicking of claws,
needles knitting outwards
towards dawn’s guillotine.

A knife edge
this keening wind
sharpening my bones
tingling fingers and toes.

Ageing eyes refurbished
in the morning’s sky fire.
Ravishing rainbows
dazzling the eyelash of day.

Old myths grow legs.
They wander away
to gather in quiet corners,
where the wind weaves
dry leaves into endless
figures of eight.

 An old man now,
I dream of white rabbits,
running down tunnels,
escaping the hunter’s hands.

When my dreams break up,
they back into a cul-de-sac:
a wilderness of harsh black scars.

Scalpels, my finger nails, carving
red slashes on white-washed walls,
trenchant shadows, twisted dancers,
old warrior kings
bent into pipe wire shapes.