Art

Janus

Janus

I walked backwards into my childhood
a step at a time. I failed to find it
where I thought I had left it.

I opened cupboards, doors, drawers,
searched beneath beds, went outside,
rummaged through garden and garage,
and found absolutely nothing at all.

 My past was as dry as a squeezed orange
when the juice has gone and long days
left on the window ledge has dried it up.

I looked in the mirror, and the man
I saw was not the boy I had seen
the day before. How could he be?

Janus, two-faced, looks forwards and back.
I will no longer seek the self that was

I shall accept the self that is, the one that grew
outwards and upwards from the one
that was before. Acceptance. I can do no more.

What brings you peace?

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What brings you peace?
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Septets for the End of Time

I

Crystal Liturgy

Here, in the abyss,
where song-birds pluck their notes
and send them, feather-light,
floating through the air,
here, you’ll find no vale of tears,
no fears of shadow-hawks,
for all blackness is abandoned
in the interests of sunlight and song.

Here, the crystal liturgy surges,
upwards from the rejoicing heart,
ever upwards, into the realms of light,
where color and sound alike
brim over with the joy that, yes,
brings release to head and heart.

Here, seven-stringed rainbows reign,
the everlasting harp is tuned and plucked,
and an eternity of music cements
the foundations of earth and sky.

Here, the master musician conducts
his celestial choir, their voices rising,
higher and higher, until they reach
the highest sphere, and song and voice
inspire, then expire, passing from our eyes
and ears into unbounded realms of light.

Here, the seven trumpets will sound
their furious dance, a dance that will announce
the end of this singer, the end of his song,
but never the end of song itself.

What is the most important thing to carry with you all the time?

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What is the most important thing to carry with you all the time?
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What is the most important thing to carry with you all the time?

Things I carry with me

            That old black cast-iron stove, wood-fired, that baked the best ever breads and cakes and warmed the bungalow on cold, summer mornings. The Welsh dresser with its age-blackened rails that displayed the plates, and cups, and saucers. The old tin cans that ferried the water from the one tap located at the end of the field. Full and wholesome, its weight still weighs me down as I carry it in my dreams. The Elsan toilet from the shed by the hedge and the shovels that appeared, every so often, as if by magic, as my uncle braved the evening shadows to dig a hole on the opposite side of the field, as far from the bungalow as possible.

            The outhouse at the end of the garden. The steps down to the coal cellar where they went when the sirens sounded, to sleep in the make-shift air raid shelter, along with the rats and mice that scurried from the candles. The corrugated iron work shop in the garden where my uncle built his model ships, the Half-Penny Galleon and the Nonesuch. The broken razor blades I used to carve my own planes from Keil Kraft Kits, Hurricanes and Spitfires, an SE5, and once, a Bristol Bulldog. Twisted and warped, they winged their ways into nobody’s skies, though once we built a paper kite that flew far away in a powerful wind and got tangled in a tree. The greenhouse from which I stole countless tomatoes, red and green. Kilvey Hill towering above the window ledge where the little ones sat when there were more guests than chairs in the kitchen. The old bombed buildings across the street. The bullet holes in the front of the house where the Messerschmidt strafed us.

            The old men spitting up coal dust from shrivelled lungs. The widows who took in lodgers and overnight travelers. The BRS lorries, parked overnight, that littered the street. The steep climb upwards into those lorries. The burrowing under dirty tarpaulins to explore the heavy loads, and many other things. The untouchable, forbidden drawer where the rent money waited for the rent collector’s visit. The old lady, five houses down who, when the shops were shut, sold warm Dandelion & Burdock and Orange pop for an extra penny a bottle.  The vicious, snub-faced Pekinese that yapped fierce defiance from the fortress of her lap. The unemployed soccer referee who on Saturdays walked five miles to the match and five miles back just to save the bus fare, his only financial reward. My father’s shadowy childhood. His first pair of shoes, bought at five years old, so he wouldn’t go barefoot to school. 

            Wet cement moulded onto the garden wall, then filled with empty bottles to be smashed when the cement set solid. The coal shed where the coal man delivered the coal: cobbledy-cobbledy, down the hole. The outside toilet with its nails and squares torn from yesterday’s newspaper. The lamp-lighter who lit the lamps every evening as the sun went down. The arrival of electricity. The old blackout curtains that shut in the light and shut out the night. The hand rolled fabric sausage that lay on the floor by the door and kept the heat of the coal fire in the kitchen. The kitchen itself with its great wooden chair drawn up by the fire. That chair: the only material possession I still have from that distant past.

What change, big or small, would you like your blog to make in the world?

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What change, big or small, would you like your blog to make in the world?
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What change, big or small, would you like your blog to make in the world?

Looking around me and seeing the way that the world I know is so totally divided, and knowing that words and ideas will bounce off people’s backs like rain off a duck’s back, I do not expect my blog to make any changes, big or small, to the world. Would I like it to? Yes, I would. But whether it will or not is a different question.

My blog consists of several elements. Let us start with the poetry. If I can reach out and touch somebody with one or more of my poems, then I will be very happy. This is, after all, a poetry blog. And part of that blog is a continuing discourse on creative writing and poetic creativity. If one of my articles / posts on creativity can help one person, just one, to improve their creativity, then I will feel justified with all the hard work and thought I have put into the posts.

I also write about Discourse Analysis, the meaning of words and texts. In our current, doubt-ridden world, it is often the loudest voice that carries the most weight, and he wildest ideas that get the most attention. I always remember that still, small voice that comes after the fire and the thunder: “What doest thou here, Elijah?” Alas, I am not an Elijah, nor am I a prophet, nor am I out to make a profit. But if someone, somewhere, recognizes my voice as a still, small, voice speaking a little bit of sense in this wilderness of wild words, then I will be satisfied. My creative prose comes next. It is mostly composed of flash fiction, memoirs, and short stories. If I can bring tears or laughter to the eyes and the heart of just one reader, then again I will feel that I have done my work.

Then there is my art work. I have always been told that I am useless at art. Mind you, I think those people came from the same school of thought that told me, as a teenager, that I would never go to university – except on a train. However, I discovered Matisse and his words ‘making meaning out of color and shape’. Then came Dali – ‘I don’t know what it means, but I know it means something.’ Out of those words have come cartoons and paintings, some funny, some sad, and all of them unique. Again, if one reader / viewer finds joy in them, then I will be happy. And if my own work persuades one battered, belittled artist that he or she can paint, create, make meaning out of color and shape, then I will have achieved the minor miracle of helping to change someone’s life for the better.

As for these prompts, I have only just started to be prompted into doing something. Why? I am not sure why. I just think that I have a different view of the world from most people. If I can offer that alternative view of reality, a joyous reality, I might add, to one, or maybe even two people, then once more, I can feel that yes, my blog has made one, small change to the world around me. And I cannot ask for more than that.

Meanwhile, I think of the studies I did on the Spanish Civil War (1936-1939). The right kept moving further right. The left kept moving further left. The middle ground where discourse, creative thinking, and debate can flourish, slowly vanished. Then, when positions and thoughts became so deeply entrenched that there was no room for mainoeuvre / manouver / maneuver, whichever way you wish to spell it, then shooting broke out and people went to war and found, all too often, their often-violent deaths. I would not wish that fate on any person, government or country. If just one person would read that powerful and bitter history, and learn from it, then the world might be a better place.

To talk to one person at a time, that’s what I want from my blog. Then I want that person to talk to another person, and the third one to a fourth, and so on and so forth, until we have established, one person at a time, a linked chain that may, just may, be long enough and strong enough to help lighten the darkness and head off the dangers into which we seem to be steering.

Apologia

Apologia
pro vita mea

The fairground’s distorting mirrors distort.
I change as I walk past one and then another.

Rage, rage against that hump-backed shape
that looks back at me from the bottle-glass.

Magic: eye of a newt, eye of a toad, cat’s
eyes at night lighting the road to bed.

Bedlam all around me. Absurd this world,
gone carnival mad in the blink of an eye.

I need a white stick to walk through
this fog that clings to my clay-bound soul.

This wine I drink, these thoughts I think,
life’s fountain pen soon runs out of ink.

Watch the tides as they ebb and they flow.
When your time runs out, pack up, and go.

Comment: My friend Moo did himself proud with the above painting. What is it? I asked him. Dunno was his reply. I have shown it to several friends and speculation is rife: the dancer and the dance, dancer and diver, a blur of three figures, headless mermaid (I love that one). And yes, life is absurd (Albert Camus), a carnival (Bakhtin) in which knowledge is power and civilization is mad (Foucault).

Originality and imitation – how many genuinely original ideas are there? Very few. And the same goes for poetry – original poems are very rare. Most of our ideas come from elsewhere, even if we do not know it. The title of the above poem comes from Petrarch. It’s structure is traditional – a sonnet. Its ideas are borrowed from Camus, Bakhtin, Foucault. And yet, shuffle the cards (Cervantes) throw the dice (Mallarme’) and this poem and this post have both achieved a kind of originality and uniqueness by linking disparate ideas in a new unity.

Describe one habit that brings you joy.

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Describe one habit that brings you joy.
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Describe one habit that brings you joy.

Creativity. I was told, a long time ago, that genius is 99% perspiration and 1% inspiration. When I started creating – poetry, mainly – I waited for the muse to arrive and lamented when she didn’t. Then I tried to force her to visit me – and that didn’t work either. Then, in 1985, I started a journal. I wrote in it every day that year and, as I wrote, I realized that most of what I was writing was gibberish. But – and it’s a big but – a few literary gems gleamed out from the rubbish. The question then became – how to recognize them. The answer to that has come more easily, the longer I have worked at writing. It’s not the muse who needs persuasion, it’s the artistic eye and mind that need to be trained so that they can see the creative art in the surrounding world.

Now, after 38 years of regular journaling – and I try not to miss a day – I can distinguish easily between art and rubbish. My poetic creativity, often via a streak of surrealism, has wormed its way from poetry, into poetic prose (short stories and novels), and from there into my style of quasi-surrealist, quasi-expressionist paintings.

Where is the joy? The joy lies first, in the work itself, the contemplation of the blank page, then the slow tidal flow of words that fill the empty spaces. Then comes the joy of recognition, followed by the joy of selection, followed by the joy of polishing, and eventually, the joy of publication. The same is true of painting. Here, the empty canvas, like a beach with the tide coming in, fills up with color and shape and, like Matisse, I try to make meaning out of those colors and shapes. Am I great artist? Of course I’m not. I’m a dibbler and a dabbler, unknown and unrecognized, but joyous in my joy of creating something that will stand, for a little while, against time’s rising tide.

Qué será

Qué será

Peace in the Peace Park,
here on the headland,
where cool grass slopes
down to the water’s edge.

Geese have nested close by
and gifted us with goslings.
Golden balls of fluff, they walk
on the land right now,
but soon will take to the water.

A thin, yellow line, they will
paddle behind their parents,
webbed feet invisible
beneath the water’s flow.

And I, in the metal coffin
of my over-heated car,
sit and watch them, envying
their freedom of movement,
waiting for whatever will come.

My beloved draws near.
I sense as much as see her,
as I covet her strong steps,
the ageless sway of her body.

Alas, I am growing old,
and not with any grace,
but fighting it all the way,
and qué será, será
is all that I can say.

How would you describe yourself to someone who can’t see you?

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How would you describe yourself to someone who can’t see you?
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How would you describe yourself to someone who can’t see you?

Well, that would depend on why they couldn’t see me. “Those who have eyes, but cannot see.” Many have stood beside or before me, looked into my eyes, as I looked into theirs, and never saw me. “The most difficult role in the play is that of the fool,” said Don Quixote, “for he who would play the fool must never be one. So many people saw me deliberately playing the role of the fool and forgot the above quote. They also forgot what Antonio Machado wrote: “The eye you see is not an eye because you see it, it is an eye because it sees you.” And there you have it: why would I bother describing myself to people of that ilk, so stupid and blind with their own limited wisdom, that they couldn’t see me anyway.

Keenan’s Well, by Seamus Heaney, is a wonderful poem. It tells us about Rosie Keenan, his blind from birth neighbor, who played the piano and sang all day. She let them touch her books, like books of wallpaper, and feel the letters of braille by means of which she was able to read. They allowed her to touch their faces with her oh-so-sensitive fingers, and she said she saw them, as well as knowing them by their voices. When he read her a poem about Keenan’s well, she told him that she, blind from birth, ‘could see the sun shining at the bottom of it now.”

How would you describe yourself to someone who can’t see you? I wouldn’t waste my time and energy trying to do so.

Was today typical?

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Was today typical?
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Was today typical?

So, I Googled the meaning of typical and here are some of the synonyms that appeared. Standard, normal, stock, representative, usual, conventional, characteristic, regular, orthodox. Following the meanings offered, yes, today was typical. Dark at midnight, dawn breaking about 5:30 AM, full sun by 7:30 AM, noon – dead on 12 o’clock, as usual. And so it goes on. The weather may change, but the basic structure of the days, although also cyclical, growing longer then shorter, in terms of daylight hours, does not change much. Therefore, yes, by this definition, it was a typical day. But was it?

For creative people, each day is different and each moment, minute, hour of each day is different. Creatives listen, observe, feel, touch, delve beneath the surfaces of things, and see things in a lateral multiplicity that means everything is evolving, changing, growing, decaying. Creative people look and listen (with or without mother). They imitate, and from that imitation they create and re-create. And creativity moves way beyond the standard, normal, stock, representative, usual, conventional, characteristic, regular, and orthodox. If it doesn’t, it’s not creative, it’s just standard, normal, stock, representative, usual, conventional, characteristic, regular, orthodox.

Was today typical? Well, it’s not over yet. But up until now, it has only been typical in terms of its intimate creative typicality. The light has changed with the changing sky and clouds. Rain fell, and changed the tones of the colors around. The light changed, but so did the scents that arose from the warm earth with its carpet of grass and the tarmac and concrete, its heat suddenly cooled. The ground glistened, spider-webs sparkled, birds sang when the sun returned, flowers tossed their heads, in slightly different ways from yesterday, when the wind was warm. Now, damp and shining, their dance-steps and rhythms also changed. Now the world is wet. The trees are waving their fans and have caused a slight wind to arise and rustle their leaves. This day is full of creative magic – but only for those who have ears to hear and eyes to see. For too many people, alas, yes, this is, after all, just another typical, humdrum, boring old day. As W. H. Davies wrote: “What is this life if, full of care, we have no time to stand and stare?” Creatives make that time – and they live among the blessed.