Tim fingered the slight stubble on his chin then stepped into the bathroom to shave. He looked at himself in the mirror: brown eyes stared back at him. What am I doing here? What will become of me? He shrugged and raised his eyebrows. The face in the mirror did not give an answer. He covered that face with a white mask of soap and carved intricate patterns with the razor.
… painted masks … death masks … the masks the priests wear in the codices … the prisoner struggling … not yet fully understanding his fate … around him … animal masks … priest masks … the jaguar cult of the regiments … they strip him down … paint his body … arm him with flowers … place him on a pedestal … from there he will dance his last dance … fight his last fight .. his destiny … to die showing no fear … he strikes first with the flower … his opponents strike back … one by one … with their obsidian knives … each wound a flesh wound on legs and thighs … the heart pounds … the blood flows .. faster and faster … more flowers … more knives … more blood … until almost bloodless the prisoner weakens and stumbles … rough arms seize him by the arms and legs … they carry him to the sacrificial stone … bend him over it … chest exposed … and tear the humping heart from the cavity they carve in his chest … the severed arms and legs bounce down the temple steps to the waiting crowds … tomorrow his spirit will return as a hummingbird … and dance around the sun … for now his torn heart sizzles in the sacrificial fire … a horse’s head … teeth bared … grins from the temple walls …
Tim’s razor, held like a flower, slipped and he gashed his lip. The slow blood seeped through the soap streaking his mask with faint shades of pink. He shivered and stared at his reflection in the mirror. A very plain face with a nose a little bit larger and more hooked than it ought to be stared back at him. He thought of his nose as the prow of a ship or a bird’s beak: an eagle perhaps. His nose was very much like that of the man who died in the flower dance. In spite of the warmth in the room, he shivered again.
It was time for his daily exercises so he left his apartment and ascended the corkscrew staircase with its iron steps that rose to the roof garden. Here, in the Recinto de San Francisco, a little corner dedicated to the saint, two Canadians who dwelt in the apartment had placed a statue of St. Francis next to a tiny bird bath which they filled every morning with water. They had also planted flowers and bit by bit, the azotea had become a regular roof garden with a wilderness of blossom caged and captive in pots and urns. Tim stood amidst the flowers balancing on one leg in a figure called the Stork or the Crane. He looked towards the eastern horizon. The sun was well up now, but it wasn’t hot yet. The fierce heat would come later. He maintained his balance and listened to the traffic sounds in the street below. The exhaust fumes of the buses rose up and made his nostrils twitch. The water seller had already started his rounds. His cries of “¡Peragua! ¡Super Agua!” rang out as he cycled along.
… ruined temples … green grass molded into humps and lumps… tumuli … tumors waiting to be cut open and their secrets laid bare … a tomb open-mouthed … yawning at the sun … light floods in … gold bracelets glint … painted pots cast shadows on the walls … ghosts flitter and flutter … two bright glowing eyes … tecolote … the owl of death … staring eyes and crocodile jaws … Tlaloc … the death god … the guardian of the underworld … the gate keeper to the afterlife …
And what, Tim asked himself, comes to us in the afterlife? Henry, the evangelistic missionary, a male from the southern states of the USA, thinks he has a god-given right to tell us all what to do and how to do it. He hammers us with words of wisdom from what he calls the “good book” which he bangs and bashes as he quotes it in a deep rolling voice. I can’t be bothered to argue with this man who believes he holds authority over everyone’s spiritual welfare. So, while I may seem to obey him while he is present, I do not pay much attention to his words after he has gone. As for the unopened tombs that abound in the valley, well, I think they should leave them unopened. People who are dead and gone want to stay that way. They don’t want the treasure hunters breaking down the walls and stealing their treasures. And yet, the valley is full of ghosts who hang around restlessly while the authorities decide whether or not their earthly bodies will be exhumed. As I walk the streets at night, especially when it’s misty, shadows of the dearly departed loom before me. I can almost hear their footsteps on the cobbles and I mouth questions in their direction, only for them to vanish just as they are about to speak.
A hummingbird appeared right in front of Tim who turned his arms, slowly, clockwise, with clenched fists, trying to keep his arms level, trying not to hunch his shoulders, breathing in rhythm: “In two, three, four, and out, two, three, four.”
The hummingbird also churned his wings, whirring away, his flight centered on Tim’s nose, almost between his eyes, as if he thought Tim was a flower or
… a sun god … the sun god … and this is my beloved son … in whom I am well pleased … and these are my warriors … and this also is my son … this poor man … stripped to the waist … hands tied around a column … the lash marks showing bright purple across his back … this poor man walking down the street … beaten by the police … high on mescal …
A dog barked and dragged him from his day dreams. He finished his exercises, went back down to the apartment, and got ready to go out shopping.