Married 54 years ago today. What a way to celebrate with 3 poems to Clare on QBF. My thanks to Brian Henry and Quick Brown Fox.
Yours
Yours are the hands that raise me up, that rescue me from dark depression, that haul me from life’s whirlpool, that clench around the jaws that bite, that save me from the claws that snatch.
Yours are the hands that move the pieces on the chess board of my days and nights, that break my breakfast eggs and bread, that bake my birthday cake and count the candles that you place and light.
You are the icing on that cake, and yours is the beauty that strips the scales from my eyes, then blinds me with light.
Comment: what excellent timing: thank you for publishing three of my poems to Clare and on our 54th wedding anniversary too (24 December 2020). An incredible gift and Clare and I both thank you for it, Brian. How to make a memorable day even more memorable. Tonight, when we open the champagne, we will have a glass for you on the table. Much as we would appreciate your presence, the two week quarantine on entering New Brunswick places a blanket over so many invitations and celebrations. That’s why every little helps, and this is so much more than a ‘little’, it is a lot, a very thoughtful lot. So, for Brian, his family, and all my family and friends: tonight we will be alone in our home. But we will raise a glass to absent friends, and we will be together in our hearts. “To absent friends”!!! Here’s the link to Brian’s page.
He was a good man, and a better friend. He came over to mow the lawn and stayed for a beer. “This is gonna sizzle!”
Some called him uneducated, no BA, no MA, no LLB, but he had a golden heart and a PhD in the school of life and hard knocks.
I met men like him in Wales, coal miners in bars, steel workers on rugby teams, sheep farmers from the hills in the big city for the game.
Humble, they were, honest, hard men, hard working, intolerant of pretension and fools. When I went to university, nineteen and full of ideals, they pulled me on one side.
“You’re one of us,” they said. “However high you rise, don’t lose the common touch.”
I met men like him in Spain, foot-soldiers from the Civil War, riflemen, dynamite throwers with their skills learned at coal face and quarry.
Machado wrote poems about them: “Donde hay vino, beben vino; donde no hay vino, beben agua de las fuentes.” Where there is wine, they drink wine. Where there is no wine, they drink water from the fountains.
A good man, an honest man, an uneducated man, some say, who taught me more about life and how to live it than any university professor.
Comment: I read the obituary of one of my best friends in the newspaper today. He moved away from the neighborhood and we lost touch. But I never forgot him. As I have never forgotten those who shaped me in Wales and Spain. I have forgotten many of their names. But I have never forgotten their faces, nor their words of wisdom.At first, his passing brought a shadow to my life. Then I realized that no, he would not have wanted that. I think now of the good times, the laughter, the joy and, instead of mourning for him, I rejoice in all the goodness he gave me. Rest in peace, my friend. I will forget-you-not.
Geoff Slater’s mural at McAdam Railway Station. ‘You cannot step in the same river twice.’ Heraclitus.
Heraclitus
Nothing will ever be as it was before.
Time, like water, like these people marching, constantly flows, trickling through my fingers, uncatchable, unstoppable, sand filtering through the hour glass’ waist.
Water flows, currents shift, rocks wear down, banks slide and fall.
“You cannot walk in the same river twice nor ever attend the same demonstration.”
Nor can you recapture that first, fine, careless rapture, the touch of that first drop of river water.
Kneeling by the river bank, like St. Kevin and his Blackbird, I cannot recall the river’s name.
Comment: I love the reality of the river, its impressionist style of flowing water, impossible without the enormous presence of Claude Monet and his portraits of the Seine. However, what makes the mural, for me, is the brutal reality that breaks into the painting’s unreality. The boards covering the interior wall, the hand rail blended into the painting, the skirting board, the electric socket. I also like the intertextuality: art speaking to poetry, poetry replying to art, the links to Heraclitus, poetry speaking to poetry, the anonymity of the river, and the further poetic links to Robert Browning and Seamus Heaney. I often wonder if readers and viewers pick these things up. Or do they just speed-read, link to their own experiences, and move on with no further thought? You tell me. But what I will tell you is that artists reaches out to art, poets extend their hands to poetry, and our world is an inter-connected maze of thoughts and ideas, linking and unlinking, occurring and re-occurring, lapping like an incoming tide at the fingers and toes we immerse in those amniotic waters, often so long-forgotten, in which our creativity is berthed and from which it is born.
Warm in Bed. Cozy. I roll over and the flashlight clipped to my Teddy Bear’s ear drives its hard, metal lump into my face. “Are you awake?” Teddy’s soft voice lilts across the pillow. “I am now.” “Look!” Teddy points with his little leather paw. “The moon: it’s climbing the fir tree.” Sure enough, a thin fingernail of gold is perched on a branch. It hides its face among the fir’s darkness and vanishes for a moment. “The maple tree has a garland of tiny Christmas lights,” says Teddy, pointing again. “Those aren’t Christmas lights, they’re stars.” “Spoilsport. Look, that one’s moving. I think it’s an angel.” “What time is it, Teddy?” “I don’t know.” “Here, lend me your flashlight.” I pull him towards me, switch on the torch, and focus its light on my wristwatch. “4:55 AM. That’s the early morning flight from Toronto. It’s a plane.” “I’d much rather it was an angel.” “Me too.” “Can we pretend it’s an angel, a Christmas angel?” “Of course we can. But it’s gone now.” “Perhaps angels don’t live long when they come to earth.” “I think they live for ever. Especially if we believe in them.” “Do you believe in angels?” “I was taught to believe in my guardian angel.” “What’s a guardian angel?” “He’s the one who looks after you when you sleep at night.” “But you don’t need a guardian angel. You’ve got me.” “But you’re a teddy bear, not a guardian bear.” “That’s true, but you’ve got Blueberry. He’s your guardian bear. Look at him standing there, on guard, all night long to protect you from the Night-Bumps.” “Ah yes, good old Blueberry. I’ve got a busy day today. I need some more sleep.” “Okay. Blueberry and I will watch over you. I’ll watch over you. I’ll let you know if any more angels climb the tree.” “That would be nice. Now I’m going back to sleep.” “Good night. Or should that be ‘good morning’.” Some days, when I wake up, I think I have dreamed all of this. Other days, I believe in talking teddy bears and angels. Today, I’m not so sure.
Los toros de Guisando, pre-Christian Celtic stone bulls, Avila, Spain.
Invisible Scars
Our minds absorb words as blotting-paper soaks up ink. Phrases carve beehives deep in our inner circuits. No te preocupes / don’t worry. Yet tone and carry are different in each language and the comfort-blanket serenity of note preocupes does not translate easily from Spanish to English. The verbal vibes are just not the same. Nor do the catcalls from the soccer, aimed equally at opponent and referee, and tumbling raucous from the stands where people sit. Shrill whistles sound in the bull ring: a matador who seems afraid to approach this particular bull for reasons only known to him, yet his shakiness visible to all who watch and understand what they are seeing. The Cordobés answers the telephone he places on the bull’s nose, yet fails to approach between the horns and his sword rebounds off bull bone: pincha hueso. Each one wounds, the last one kills. El Viti, stately, graceful, an elderly churchman proud of his vocation and always willing to perform to perfection the weekly ceremony of the sacrifice. The boos when the bull enters the ring, stumbles, and comes up lame and limping. The cheers that accompany the arrival of the seventh bull. The refusal to eat meat that has been slaughtered in the bullring, even though it is advertised outside the butcher’s: tenemos solomillo de toro de lidia / we have tenderloin steaks from fighting bulls. Bulls who have led the best of lives, fed on the tenderest pastures, watered by flowing streams. Bulls grown for slaughter and public sacrifice.
The real thing: young fighting bulls (novillos) on a bull farm in Salamanca, Spain.
Guernica. The bull fight in the sand-filled square. Except it wasn’t a fight, it was more a circus. The slippery pig. The hens and chickens. The rabbits and hares. All the animals running scared. The animals released, one by one, and the spectators jumping into the ring, really a sand-filled square, one by one, and chasing down the animals, taking them home for dinner, if they could catch them. Then the bigger beasts. The mule, ferocious, jumping into the air, kicking four tormentors, one with each leg, and biting a fifth with his teeth. No fearful, clucking chicken this, nor the cow who came after with her padded horns. Participants moved more carefully now. She watched them from her querencia, the where she chose to fight, not die. She knelt, scraped off the rubber balls that covered her horns. Re-armed, she charged and the crowd scattered, all but one young kid, caught, falling to the ground, the cow standing over him, ready to gore again. Sixteen years old, an outsider, I jumped with others over the barrier, twisted this away and that, thumped the cow’s side, smelled her fury, her fear, the whole soured being that emanated from her. Together, we hustled her, bustled her, dragged her kicking, butting, from the ring, backwards, pulled by the tail. Visible scars of damaged animals. Scars of the participants. That young man who broke his leg. That old man, inebriated, stuffed with food and drink, who loosened his belt to move more freely. We watched as his pants slipped from his waist to fall around his knees and trap him, just as the cow charged. He survived but will bear the scars forever, some visible, many not. Long summer days, on the Sardinero, the Segunda Playa, playing soccer. Different rules, different skills, different swear words: I carry a dictionary tucked into my bathing trunks and refuse to play while I look up the words spat at me by my opponent. Good heavens, I think, is that anatomically possible? The ball bounces away on the hard, sand ridges. I chase it and steadily dehydrate under the hot sun. A sea-salt wind desiccates my body. My mouth fills with salt water when I swim out to retrieve the ball from the sparkling sea. My tongue sticks to the inside of my mouth. When I spit, I spit dry and everyone laughs. Now I am totally dry, shiver, and no longer sweat. On the way home, we get off the trolleybus early, at Jesús del Monasterio and enter the long string of bars that lead past Numancia towards Perines. Red wine in glasses, in porrones, with tapas and raciones to soak up the alcohol, morcilla, mariscos, callos, patatas bravas, wine consumed until our blotting-paper bodies are ready once more to sweat. Bread soaks up the wine that relieves the oil that now filters through our skins and who needs suntan lotion when the oil is inside us and bodies are oiled, well-oiled, from the inside out? These excursions are all male, just like the soccer teams. I have four friends and I know them by their nicknames and the way they play soccer. I also know them from the way they try to trick me and laugh at my mistakes, or the way they treat me as a human being and help me to understand this new world into which, sink or swim, I have been thrust. Total immersion in another culture does not come with a set of instructions and the rules of soccer change from grass field to beach sand. Pedro plays centre-half, loves heading the ball, even when it’s laden with sand. I watch him playing field hockey one day, out at La Albericia, and when a low shot heads for the corner of the goal, he dives and heads it away. They carry him off on a stretcher, blood everywhere, and you wonder if his scars will ever heal. Tennis on the clay courts, also at La Albericia. I play so slow but they play so fast. I learn top spin, side spin, back spin, cutting the racket beneath the ball and learning to bend it sideways off the clay that is not clay really, but a fine-packed Italian sand on which I can slide and glide, and commit to a shot running one way then turn and commit to another in the opposite direction. I try it on a hard court, after the immersion period ends, when I get home, and my foot sticks on the tarmac (or whatever that hard, non-slip surface is) and over I go, skinning my knees, creating more scars.
Comment: Another Golden Oldie reclaimed from the reject file. I remember the scenes so well, even though I have moved deliberately in the piece from Elanchove and Guernica (Basque Country) to Santander (now Cantabria). I got lucky and was able to attend a series of workshops on memoirs run by Brian Henry of Quick Brown Fox. Taking his workshops, I realized that most of what I write is more akin to Creative Non-Fiction (CNF), rather then memoir, though much of what I write is rooted in memory. What thrills me in this style of writing is the rhythm that emerges, the word patterns I knit with my pen and a skein of ink, the remembered brightness of the Spanish sun, the sparkle of the waves, the warmth of a people, still grieving after their losses in a bitter civil war, their willingness to accept me, a foreigner, and take me to their hearts. The Other: we talk so much about The Other. But when we ourselves have been That Other, have been dependent on Other Others for food, drink, warmth, care, and love it is so much easier to understand what The Other is lacking and what we can give. Warmth, not scars; a hug, not a punch; open arms, not a fist… so easy to say. I have been there. I know. But can we, deep in our hearts, find it in ourselves to make the sacrifices for The Other that other others have made for us? Only time will tell.
An acolyte in a charcoal suit runs by. He neither stops nor speaks but slips on slippery words dripping from another monkey’s tongue.
This other monkey has eyes of asphalt, a patented pewter soul, ice water flowing in his veins. “Hear no evil! See no evil! Speak no evil!”
The hatch of his mind is battened tightly down. Nothing gets out nor in. The acolyte’s fingers grasp at a khaki folder, his manifesto for success.
Senior monkey stalks to his office and turns on the radio. His favorite music: the clink of mounting money.
Disturb him at your peril: this monkey is very important, and very, very busy. He’s also clever: a real smarty.
First, he empties all the chocolate candies from the box then he sorts them into little piles: green with green, brown with brown, blue with blue, red with red.
Then, like the Good Shepherd checking His flock, he counts them again and again, to ensure that none have been stolen and not one has gone astray.
Comment: Another Golden Oldie, this time from Monkey Temple. I have updated it slightly so it won’t be exactly the same as it is in the printed text. Senior Monkey has, of course, built a bigger box into which he can place all his chocolate candies and tuck them away for ever and ever. I guess if he were a bull and not a monkey, he would have tucked them away for heifer and heifer. Such is the sad state of reality in the Monkey Temple. But if monkey were a bull, he would be living in the cow shed, not the Monkey Temple. Oh dear, oh dear: and oh what a tangled web we weave when first we practice to deceive with fiction, flash fiction, creative non-fiction, and all the other sugar and spice which goes into the spinning of spider-webs and fairy tales. Speaking of which, did I ever tell you the story of the… well, maybe next time. So tune in again tomorrow. Same thyme, same plaice, and I’ll sing you a song of the fish in the sea… and a fishy tail that will be.
Some of the worst educators I have been unfortunate enough to work with over my undergraduate and graduate years have come up with cliché after cliché in an effort to the sway students into believing that they really are getting an excellent education. One such phrase is the infamous: “We are teaching you to think outside the box.” So, what is their definition of ‘the box‘? Alas, I do not know. They deal in clichés and, by definition, a cliché is a phrase that both parties (teachers and taught) accept as being meaningful, even though it is often without meaning. It is also a conversation closer, as in ‘it is what it is’. It’s hard to argue with that or to reason your way around it. ‘But it doesn’t have to be!’ rarely cuts the mustard aka mouse-turd.
So, if these teachers are teaching their students how to think outside the box, how are they managing to do so? Why by building bigger boxes inside which each student can be safely taught to think, without asking questions, and without looking for independent answers.
Today’s cartoon has two titles: (1) Brave hearts escaping, finding meaning outside the bigger boxes and (2) can the true heart escape its coffin in a bigger box? I love the boxes within boxes and the drawers within each boxed segment into which the young, developing mind can be stuffed and crammed. How do we release those hearts? How do we develop those minds? Certainly not by confining them in bigger boxes. In the battle for hearts and minds, how do we set our students free?
It must be done on the student’s terms, each student, one by one, in co-operation with intelligent, meaningful teachers who step away from cliché and commonplace to enter the learner’s world and to themselves learn how to contact each learner at a mental, spiritual, and intellectual level. Only then will teacher and taught be able to speak of true intellectual freedom. Until that happens, be very careful when your child comes home and announces that today, of all days, that child has been taught to think outside the box. “Verily, I say unto you, open the cage door. Let in the sunshine and the light. Set those children free.” But remember, it must be on a case by case basis, with each individual weighed, assessed, understood, and released to find their own individual way of earning the things they specifically need to know. In true education, one size really doesn’t fit all.
Comment:Another Golden Oldie that suddenly surfaced and, on emerging from the depths, reminded me of another of my callings: that of a teacher of philosophy and a teacher with a philosophy. Retired now, I can no longer help young minds to create and shape themselves. This is doubly true with Covid-19 haunting us, waving at us from the shop-windows, supermarket aisles, and street corners, flapping its wings and trying to fly into our bodies. And remember to distinguish between clichés and things that are not clichés, like ‘Wear a mask’, ‘wash your hands’ (twenty seconds, with soap), and ‘keep a safe social distance’. Do this all the time and hopefully you will avoid thinking inside the bigger box of a six foot pine Covid-19 coffin.
I saw my father yesterday evening. I walked through the zócalo, opened the main cathedral doors and walked in. The doors closed behind me. I looked towards the main altar and there my father stood, motionless. The evening light shone through the engraved glass panels and illuminated him as if he were some long passed saint come back to visit me. We stared at each other, but I couldn’t open my mouth to speak. The hairs on my neck stood on end and my hands shook. When I forced my mouth open, words stuck in my throat. He wore his best grey suit over a light blue shirt and a dark blue, hand woven tie: the outfit in which I had buried him.
Three old women, dressed in black, broke the spell. One stood in front of me and wouldn’t let me approach my father. She held a large bag of knitting in her hands and the wool spilled everywhere as she pushed me away. The second threatened me with a pair of scissors that she held in her left hand and thrust towards my face. The third smacked a tailor’s measuring rod against my father’s head. He nodded, smiled sadly, and they all turned their backs on me and hurried away out of the cathedral and into the square.
Just for a moment, I stood there in silence. Then I pulled the doors open and ran in pursuit of my father. The setting sun filled the square with shadows that whispered and moved this way and that, as if a whole village had come down from the hills to walk beneath the trees and dance in the rays of the dying sun. I stood on the cathedral steps and called out my father’s name, but I could see no sign of him among the cut and thrust of the shadowy crowd.
I ran out into that crowd and pushed at insubstantial people who stood firm one moment and then melted away the next like clouds or thick mist. I came to a side street and saw real people, flesh and blood beings, a group of villagers gathered behind their band. I stopped and as I did the village elder put a live match to the taper of the rocket that he clutched between his thumb and forefinger. The taper caught on fire and the rocket soared upwards with a searing whoosh. The village band marched forward and started to play a traditional dance as the rocket clawed its way into the sky to explode with a loud knock on the door of the gods.
Tired of grasping at shadows and afraid of this living phalanx of men that marched towards me I went back to the cathedral and knelt at the altar of La Virgen de la Soledad, the patron saint of Oaxaca. Real wax candles stood before her altar, not tiny electric lights, and I inserted five pesos in the slot, took a taper, and lit a fresh candle from an ageing one that had started to sputter. I knelt and, for the first time in years, I prayed. I prayed for the soul I had saved from extinction by lighting my candle from another’s flame. I prayed for my father and my mother and, above all, I prayed for myself.
On the way home to my second-floor apartment where I live alone, I bought two litres of mescal, one to send me to sleep, and the other so I would survive the next morning.
Comment: A Golden Oldie that I had forgotten about. I found it among the drafts of earlier work. Monte Alban is also known as Dani Ba in the indigenous language of the region. Click on the link for more on Monte Alban. And click on this link for another piece on my father and Oaxaca. It’s a funny thing about Golden Oldies: sometimes they stick with us and are ‘unforgettable’, but sometimes they were better off left in the pile that gathers dust, like a forgotten book on a forgotten shelf. Speaking of which, have I told you about the time when …
I met Milton Acorn in the photocopying room of the university in which I taught. I didn’t know who he was, but I soon found out. “Oy! You,” he waved his strong, carpenter’s hands, and stabbed me with a gnarled index finger. “Are you Milton Acorn,” I asked. “The poet?” “Yup. Make this machine work.” “I’m meant to be taking you to lunch.” “Got this job to do first,” he pointed at the machine. “Turn it on.” I typed in my code and the copier leapt into life. “Now go away. I need to be alone.”
A few minutes later, I returned to find him lying on the photocopier, eyes shut, face pressed against the glass. Lights flashed, the copier whirred, and a copy of his face emerged. He descended from the machine and added his face to the pile of photocopies that lay at his feet. “Tape,” he said. “I need tape,” he again stabbed me with his finger and held out his hand. “I’ll go and get some.” I went to my secretary’s office. “What the heck is he doing in there?” she asked. “I haven’t got a clue. But now he wants some Scotch tape,” I held out my hand and she handed me a roll of tape “Thanks,” I said.
I gave Milton the tape and watched as he taped the copies together. He had photocopied his whole body, arms, legs, back sides, feet. “Me,” he said happily. “That’s me,” Triumphant, he showed me his work: a self-portrait, shadowy and cloudy, still warm, with him all whiskered and worn, smelling still of photocopying ink, unique, unmistakable, uncouth, unseemly, but the real Milton Acorn, a jack pine sonnet self-grown in his own poetic image.
rogermoorepoet 